Negotiating identity using Bicultural Identity Integration Model: The Bawean in Malay construct

M. R. Sarifin, Mohamad Fauzi Sukimi, Azlina Abdullah
{"title":"Negotiating identity using Bicultural Identity Integration Model: The Bawean in Malay construct","authors":"M. R. Sarifin, Mohamad Fauzi Sukimi, Azlina Abdullah","doi":"10.17576/GEO-2021-1702-02","DOIUrl":null,"url":null,"abstract":"This article aims to show the negotiation process in constructing Bawean ethnic identities as part of Malay sub-ethnic in Malaysia. This study used the Bicultural Identity Integration Scale-2 (BIIS-2). In-depth interviews were used to achieve all of the objectives of this study. This article focused only on the outcome of bicultural identity integration, namely the level of ethnic identity trends and how Bawean negotiates with other Malay cultures. Five findings were identified. First, the results of the analysis revealed that the majority of informants see themselves as Malays due to their religion which is Islam where they know how to act as Malaysian citizens. Second, the majority of informants do not feel entrapped between Bawean and Malay culture because of the willingness of Bawean people to deal with cultural diversity. Third, there are many cultural similarities which make the majority of the informants feel they have no conflict about having two cultures. Fourth, it is surprising that the majority of informants have low self-Malay feelings because of the very strong bond within the ethnic group itself. Finally, the fact that there is a positive need for each other about culture explains why the majority of informants did not abandon Bawean culture for Malay culture. The results of this study showed that informants are able to respond to the development of nation-state processes in a national context. The identity of Bawean people which is one of the sub-ethnic categories in Malay is still at a good level and can be enhanced since they are believers of Islam which is compulsory for them to be categorised as Malay. This clearly shows their effort to integrate with Malay people. Keywords: Bawean, bicultural identity integration model, constructive identity, ethnic tendency, Malay sub-ethnic","PeriodicalId":202668,"journal":{"name":"Geografia: Malaysian journal of society and space","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Geografia: Malaysian journal of society and space","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17576/GEO-2021-1702-02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This article aims to show the negotiation process in constructing Bawean ethnic identities as part of Malay sub-ethnic in Malaysia. This study used the Bicultural Identity Integration Scale-2 (BIIS-2). In-depth interviews were used to achieve all of the objectives of this study. This article focused only on the outcome of bicultural identity integration, namely the level of ethnic identity trends and how Bawean negotiates with other Malay cultures. Five findings were identified. First, the results of the analysis revealed that the majority of informants see themselves as Malays due to their religion which is Islam where they know how to act as Malaysian citizens. Second, the majority of informants do not feel entrapped between Bawean and Malay culture because of the willingness of Bawean people to deal with cultural diversity. Third, there are many cultural similarities which make the majority of the informants feel they have no conflict about having two cultures. Fourth, it is surprising that the majority of informants have low self-Malay feelings because of the very strong bond within the ethnic group itself. Finally, the fact that there is a positive need for each other about culture explains why the majority of informants did not abandon Bawean culture for Malay culture. The results of this study showed that informants are able to respond to the development of nation-state processes in a national context. The identity of Bawean people which is one of the sub-ethnic categories in Malay is still at a good level and can be enhanced since they are believers of Islam which is compulsory for them to be categorised as Malay. This clearly shows their effort to integrate with Malay people. Keywords: Bawean, bicultural identity integration model, constructive identity, ethnic tendency, Malay sub-ethnic
用双文化认同整合模式协商认同:马来语建构中的婴儿
本文旨在展示峇峇族作为马来西亚马来亚族群的一部分,在建构族群认同的谈判过程。本研究采用双文化认同整合量表-2 (BIIS-2)。深入访谈被用来实现本研究的所有目标。本文只关注双文化认同整合的结果,即族群认同趋势的水平,以及峇峇族如何与其他马来文化谈判。确定了五个发现。首先,分析结果显示,大多数举报人认为自己是马来人,因为他们的宗教是伊斯兰教,他们知道如何作为马来西亚公民行事。其次,大多数被调查者并不觉得被困在峇峇人和马来文化之间,因为峇峇人愿意处理文化多样性。第三,两国文化有许多相似之处,这使得大多数被调查者对拥有两种文化并不感到冲突。第四,令人惊讶的是,由于族群内部的紧密联系,大多数举报人对自己是马来人的感觉很低。最后,在文化方面彼此都有积极的需要,这一事实解释了为什么大多数被调查者没有放弃峇峇文化而转向马来文化。这项研究的结果表明,告密者能够在国家背景下对民族国家进程的发展作出反应。峇峇人是马来人中的一个亚种族,他们的身份认同仍然处于良好的水平,并且可以得到加强,因为他们是伊斯兰教的信徒,这对他们来说是强制性的,他们必须被归类为马来人。这清楚地表明他们努力融入马来人。关键词:巴族,双文化认同整合模式,建构性认同,族群倾向,马来亚族群
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信