The hermeneutics of nietzscheanism: an analysis of the diversity of interpretations of Friedrich Nietzsche's philosophy through the prism of the evolution of Ernst Jünger's ideas

Bohdan Peredrii
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引用次数: 1

Abstract

The essence of Nietzscheanism as a philosophical doctrine has never been characterized by a definite consistency or certainty. Instead "indirect followers" and interpreters of Friedrich Nietzsche's philosophy (since this thinker did not have direct followers or a particular school) resorted to a variety of interpretations of his concepts. Considering that, the hermeneutic aspect of the study not only of Nietzsche's texts, but also of his interpreters allows us to look at the hidden potential of the concepts of the German philosopher from a new point of view. In this research, we seek to focus on looking for Nietzschean roots in Ernst Jünger's creative legacy, tracing the transformation of his ideas along the author's intellectual path and showing how those ideas correlate with those of Friedrich Nietzsche himself and how they differ. As a reference point for any study of interpretations of Nietzsche's philosophy, the author singles out many German philosopher concepts at the edge of various interpretations. Such central concepts in the article include the idea of "Apollonian" and "Dionysian" principles (the first), the anthropological idea of " Overhuman" and the interrelated metaphysical triad of "will to power," "reevaluation of all values," and "eternal return." In addition, one of the leading motives of the 20th century, which can be traced to an attempt to read Nietzschean ideas, postulates their location at the junction of philosophical and political-ideological concepts. Analyzing the peculiar hermeneutic conflict of Nietzschean philosophy based on this phenomenon, the author turns to early attempts to understand and implement the ideas of the German thinker, which were carried out directly in Germany. This context is connected in the article with the formation of the foundations of the conservative revolution and the figure of Ernst Jünger since the interpretation of this thinker, to some extent, can be considered one of the first and, undoubtedly, the most resonant. In the course of the research, the author turns to Nietzsche's original texts, forming a kind of hermeneutic circle of the author and interpreters, interpreters and the interpreted, ultimately obtaining in this system the opportunity for a thorough and as independent as possible analysis of the original ideas, counting on the probability of reducing the error of one's interpretation due to paying attention to the entire interpretive field texts The considered ideas of Ernst Jünger demonstrate this thesis, expanding the contextual field of the Nietzschean Overman and the metaphysics of the Will to Power and giving these concepts in an interpreted form a particular social dimension along with the philosophical one, which provides a new context for the interpretation of the ideas of Friedrich Nietzsche.
尼采主义的解释学:从恩斯特·约恩格尔思想演变的角度分析对尼采哲学的不同解释
尼采主义的本质,作为一种哲学学说,从来没有以明确的一致性或确定性为特征。相反,弗里德里希·尼采哲学的“间接追随者”和诠释者(因为这位思想家没有直接追随者或特定学派)诉诸于对他的概念的各种解释。考虑到这一点,研究尼采文本的解释学方面,以及他的诠释者,使我们能够从一个新的角度看待德国哲学家概念的隐藏潜力。在这项研究中,我们试图集中精力在恩斯特·约格尔的创作遗产中寻找尼采的根源,沿着作者的智力路径追踪他的思想的转变,并展示这些思想如何与弗里德里希·尼采本人的思想相关联,以及它们如何不同。作为任何研究尼采哲学解释的参考点,作者挑出了许多处于各种解释边缘的德国哲学家概念。这篇文章的核心概念包括“阿波罗”和“酒神”原则(第一种),“超人”的人类学观念,以及相互关联的形而上学三位一体“权力意志”,“所有价值的重新评估”和“永恒的回归”。此外,20世纪的主要动机之一,可以追溯到试图阅读尼采的思想,假设他们的位置在哲学和政治意识形态概念的交界处。基于这一现象,作者分析了尼采哲学特有的解释学冲突,转向早期尝试理解和实施德国思想家的思想,这些思想直接在德国进行。这一背景在文章中与保守主义革命的基础形成和恩斯特·约恩格尔的形象联系在一起,因为对这位思想家的解释在某种程度上可以被认为是第一个,无疑也是最能引起共鸣的。在研究过程中,作者转向尼采的原始文本,形成了一种作者与阐释者、阐释者与被阐释者之间的解释学循环,最终在这个体系中获得了对原始思想进行尽可能彻底和独立分析的机会;恩斯特·约恩格尔的思想论证了这一论点,扩展了尼采的《超人》和《权力意志》的形而上学的语境域,并以一种解释的形式赋予这些概念一个特定的社会维度和哲学维度,这为尼采的思想的解释提供了一个新的语境。
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