Utopien des Übergangs. Don Quixote und Zarathustra

H. Kerger
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引用次数: 0

Abstract

Abstract The subject of this article points beyond a purely literary or literary-historical approach. The question is, whether and how a human being is able to change the (social) conditions of their life by changing himself through transition into another form of existence. In order to overcome established (social) conditions and one’s self, it is necessary to begin with a vision, a utopian dream. Those who pursue the utopian dream of overcoming their current (social) conditions must acknowledge their own good and evil, that is, their position vis-à-vis equality and justice, law and morality. The person itself, and its personality, is revealed in the relation between the utopia of changing its current way of life and its social reality. The ultimate question is: what is the essence of humanity, the ecce homo? Both the transition into a new form of being and the utopian dream differ decisively in Don Quixote and Zarathustra. It is not my concern to compare them as literary figures.
处在转型的乌托邦唐吉诃德
本文的主题超越了单纯的文学或文史研究。问题是,一个人是否以及如何能够通过过渡到另一种存在形式来改变自己,从而改变他们生活的(社会)条件。为了克服既定的(社会)条件和自我,有必要从一个愿景开始,一个乌托邦式的梦想。那些追求克服当前(社会)条件的乌托邦梦想的人必须承认自己的善与恶,即他们对-à-vis平等与正义,法律与道德的立场。人本身及其人格,在改变其当前生活方式的乌托邦与其社会现实之间的关系中得以揭示。最终的问题是:人类的本质是什么?在堂吉诃德和查拉图斯特拉身上,向一种新的存在形式的过渡和乌托邦式的梦想都有决定性的不同。我不关心把他们作为文学人物来比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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