Abstract Concrete

Greg Thomas
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Abstract

In the work of the London-based poet Bob Cobbing, we can sense the culmination of a global shift in the definition of concrete poetry. For Cobbing, concrete poetry became a means of transcending or evading language in order to access a space of objective communication. His work responded to a whole gamut of twentieth-century and historical forms, from ritual chant-based practices to Dada performance, to the contemporaneous sound poetry of French ‘Ultralettrists’ such as Henri Chopin, William Burroughs’s cut-ups, and auto-destructive art. The example of classical concrete poetry served more as a stylistic counterpoint than a direct influence. Cobbing’s practice was also centrally motivated by a counter-cultural belief that artistic forms which broke down boundaries between media could have more broadly, socially disruptive and revolutionary effects. The development of these sentiments is traced from Cobbing’s early production of duplicator prints during the 1940-50s to his non-semantic, performance-oriented concrete practice of the early 1970s, in which single visual poems become the basis for endless improvisatory reworking. At the close of the chapter, the non-linguistic quality of Cobbing’s work is considered as a manifestation of, and response to, broader tensions within the concrete style.
摘要混凝土
在伦敦诗人鲍勃·科布(Bob Cobbing)的作品中,我们可以感受到具体诗歌定义的全球转变的高潮。对于科布来说,具象的诗歌成为一种超越或回避语言的手段,从而进入一个客观交流的空间。他的作品回应了20世纪和历史形式的整个范围,从基于仪式的圣歌实践到达达主义表演,再到法国“极端诗人”(ultra - letrists)如亨利·肖邦(Henri Chopin)的声音诗歌,威廉·巴勒斯(William Burroughs)的切割,以及自毁艺术。古典具体诗歌的例子更多的是作为一种风格的对位,而不是直接的影响。Cobbing的实践也主要受到一种反文化信仰的推动,即打破媒介之间界限的艺术形式可以产生更广泛的社会破坏性和革命性的影响。这些情感的发展可以追溯到Cobbing在20世纪40年代到50年代早期的复制版画作品,以及他在70年代早期的非语义、以表演为导向的具体实践,在这些实践中,单一的视觉诗歌成为了无休止的即兴创作的基础。在本章的结尾,Cobbing作品的非语言品质被认为是具体风格中更广泛的紧张关系的表现和回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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