Immunity and SymBiopolitics

A. Žukauskaitė
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Abstract

The notion of immunity, as it was defined in biology in the middle of the 20th century, draws a boundary between the “self” and the “nonself”. In this respect the notion of immunity is the perfect metaphor for biopolitical government: similar to the immune system, which fights everything that it sees as “nonself”, biopolitical power discriminates against what it sees as “different” or “other”. However, if we examine immunity not as a metaphor but as a phenomenon viewed from the perspective of contemporary biology, we have to admit that immunity comprises not only a defensive reaction toward an external, contagious element, but also a positive reaction or so-called “tolerance”. Thus, the defensive model of immunity should be complemented by a positive one, interpreting immunity as being entangled in its milieu. Alfred I. Tauber suggested that immunity should be seen as an ecological system which not simply reacts toward the external element but opens the negotiations between the “self” and “nonself” within the system. This model of ecological immunology is also a good methodological tool to rethink the notion of biopolitics: instead of seeing biopolitics as the opposition between a sovereign power and an oppressed individual, we can interpret it as a network of sympoietic interactions between individuals, technologies, and nonhuman others.
免疫和共生政治
免疫的概念是在20世纪中叶生物学中定义的,它在“自我”和“非自我”之间划清了界限。在这方面,免疫的概念是生物政治政府的完美隐喻:就像免疫系统对它认为是“非我”的一切进行斗争一样,生物政治权力歧视它认为是“不同的”或“他者”的东西。然而,如果我们从当代生物学的角度来考察免疫,而不是把它作为一种隐喻,我们就必须承认,免疫不仅包括对外部传染因素的防御反应,而且还包括一种积极反应或所谓的“容忍”。因此,应以积极的免疫模式补充防御免疫模式,将免疫解释为与其环境纠缠在一起。Alfred I. Tauber认为,免疫应被视为一个生态系统,它不仅对外部因素作出反应,而且在系统内开启了“自我”和“非我”之间的谈判。这种生态免疫学模型也是重新思考生命政治概念的一个很好的方法论工具:我们可以将生命政治解释为个人、技术和非人类他人之间的共生互动网络,而不是将其视为主权权力与受压迫个体之间的对立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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