Persinggungan Filsafat dengan Bahasa Arab

Teguh Hadi Wibowo
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引用次数: 1

Abstract

This article was a study of the intersection of philosophy with Arabic. Philosophy is essentially an attempt to understand or understand reality in terms of its meanings and values. Reality is something that symbolizes language. Therefore, language is a vital tool in philosophizing, as a tool to communicate the results of thoughts. The intersection of philosophy with Arabic began in the Umayyad period, preceded by a period of conquest when Arabs took over areas previously under Roman rules, such as Egypt and Syria in the 7th century. The intersection of these Greek thoughts with Arabic occurred when the caliph Abdul Malik bin Marwan carried out Arabization reforms massively. During the Abbasid dynasty, translation activities dominated. The progress of the translation activity was fully supported by the authorities with the establishment of an institution called Bayt al-h}ikmah. This translation activity was one of the drivers of the rebirth of philosophical studies. We can say that without the contribution of translation in the golden age of Islam, Europe would never have emerged from the dark ages.
哲学与阿拉伯语的冲突
这篇文章研究的是哲学与阿拉伯语的交集。哲学本质上是一种理解现实的意义和价值的尝试。现实是语言的象征。因此,语言是哲学思考的重要工具,是交流思想结果的工具。哲学与阿拉伯语的交集始于倭马亚王朝时期,在此之前,阿拉伯人占领了以前在罗马统治下的地区,如7世纪的埃及和叙利亚。这些希腊思想与阿拉伯语的交集发生在哈里发阿卜杜勒·马利克·本·马尔万进行大规模阿拉伯化改革的时候。在阿拔斯王朝,翻译活动占主导地位。翻译活动的进展得到了当局的充分支持,设立了一个名为Bayt al-h}ikmah的机构。这种翻译活动是哲学研究复兴的动力之一。可以说,在伊斯兰的黄金时代,如果没有翻译的贡献,欧洲就不可能走出黑暗时代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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