Dylan Thomas’s “Over Sir John’s Hill”: The Motif of His Art Songs

S. Bharadwaj
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Abstract

In the last dramatic art song “Over Sir John’s Hill,” Dylan Thomas reiterates that the motif of his art songs has been the Yeatsian introspective process of individuation and integration, transfiguration and transformation, the mortal vision of Grecian altruistic art song as seen in his early poem 18 Poems. His Yeatsian process of tragic happiness, his warm impersonal art, his paradoxical sensibility that makes him an artist of success and popularity in contrast to W.H. Auden’s Eliotian motif of metaphysical process of self-annihilation and immortal art, his aesthetic amoral impersonal art, his tragic vision of art song which deprives him of his grandeur and influence. However, the main thrust is extending to the dismembered and discontented Auden the very same process of regeneration that Thomas has offered to the victims of Auden’s art song while ignoring everything about … allegations of tilting, toppling and conspiracy against him. The song also testifies to his Yeatsian cosmopolitan culture maintaining his equanimity and magnanimity when he confronts an atmosphere of envy and ill-will, and hatred and violence.
迪伦·托马斯的“越过约翰爵士的山”:他的艺术歌曲的主题
在最后一首戏剧艺术歌曲《在约翰爵士的山上》中,迪伦·托马斯重申了他的艺术歌曲的主题是叶芝式的内省过程,个性化和整合,变形和转变,希腊利他主义艺术歌曲的人类视野,在他早期的诗歌《18首诗》中可以看到。他叶芝式的悲剧幸福过程,他温暖的非个人艺术,他矛盾的感性使他成为成功和受欢迎的艺术家与W.H.奥登的艾略特式的自我毁灭和不朽艺术的形而上学过程形成鲜明对比,他的美学的非道德的非个人艺术,他的悲剧性的艺术歌曲这使他失去了他的伟大和影响力。然而,主要的主旨是向被肢解和不满的奥登延伸同样的重生过程,就像托马斯向奥登艺术之歌的受害者提供的一样,而忽略了所有关于对他的倾斜,推翻和阴谋的指控。这首歌也证明了他叶芝式的世界主义文化,当他面对嫉妒和恶意,仇恨和暴力的氛围时,他保持了平静和宽宏大量。
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