The Mountain Of Transfiguration In The Newtestament And In Later Tradition

T. Hilhorst
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引用次数: 2

Abstract

This chapter examines how the mountain was described before its identification with Mount Tabor, and traces the origin and history of that identification. It discusses whether it can stand the test of criticism. If the unnamed mountain in Deut 33:19 is Mount Tabor, it was a cultic centre of the tribes of Zebulun and Issachar, and Hos 5:1, although in a condemning tone, also alludes to a cultic practice on the mountain. In the New Testament, the name Tabor does not occur, but from the second century onward the mountain is associated in various ways with the life of Jesus. There is no need to continue quoting instances where the mountain of Jesus' transfiguration bears the name Tabor-suffice it to say that these instances grow more and more numerous as time progresses, in Byzantine texts as well as in those of Western Christianity. Keywords: Jesus' transfiguration; Mount Tabor; New Testament; Western Christianity
新约和后期传统中的变形之山
这一章考察了这座山在被认定为塔博尔山之前是如何被描述的,并追溯了被认定为塔博尔山的起源和历史。它讨论了它是否经得起批评的考验。如果申命记33:19中未命名的山是他泊山,那么它就是西布伦和以萨迦部落的宗教中心,何5:1虽然用谴责的语气,也暗示了山上的宗教活动。在新约中,他泊山这个名字并没有出现,但从公元二世纪开始,这座山以各种方式与耶稣的生活联系在一起。没有必要继续引用耶稣的变形山被命名为塔伯的例子——只要说这些例子随着时间的推移越来越多就足够了,在拜占庭的文本中以及在西方基督教的文本中。关键词:耶稣的变形;上他泊山了。新约;西方基督教
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