Malthusian biopolitics, ecological immunity, and the anthropocene

Hannes Bergthaller
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引用次数: 1

Abstract

This essay argues that Michel Foucault’s original introduction of the concept of biopolitics should be seen as responding to Emmanuel LeRoy Ladurie’s notion of a “Malthusian curse” which during medieval and early modern times kept the French population in check. Biopolitics was, in its original conception, the management of human and nonhuman populations, securing them against famine and disease so as to allow for continuous growth. During the second half of 20 th century, however, Neo-Malthusian thinkers pointed out that these strategies for immunizing human life against the vagaries of ecological existence had come to endanger the basic conditions of life precisely to the degree that they had been successful-ushering in the new geological epoch we have lately begun to refer to as the Anthropocene. This paradoxical dynamic can be understood in terms of what Roberto Esposito has described as an “immunitary double-bind”: existing immunitary defenses can no longer be dismantled without causing significant harm to human life, yet failure to dismantle them will increase the risk of incurring even greater harm in the future. Such an account, it is argued, yields a more ambivalent picture than the starkly negative views which continue to dominate biopolitical theory. Resumen Este ensayo sostiene que la introduccion original de Michel Foucault del concepto de biopolitica deberia entenderse como respuesta a la nocion de “maldicion malthusiana” de LeRoy Ladurie que durante la epoca medieval y moderna mantuvo bajo control a la poblacion francesa. La biopolitica era, en su concepcion original, la gestion de poblaciones humanas y no humanas, protegiendolas frente a la hambruna y la enfermedad, y permitiendo un crecimiento continuo. Durante la segunda mitad del siglo XX, sin embargo, los pensadores neo-malthusianos apuntaron que estas estrategias de inmunizacion de la vida humana frente a los antojos de la existencia ecologica habian terminado por poner en peligro las condiciones basicas de la vida precisamente hasta el punto de que habian tenido exito—marcando el inicio de la nueva epoca geologica que recientemente hemos denominado Antropoceno. Esta dinamica paradojica puede entenderse como lo que Roberto Esposito ha descrito como una “atadura doble inmunitaria”: las defensas inmunitarias existentes no pueden desmantelarse sin causar un dano significativo a la vida humana, pero fracasar en desmantelarlas aumentaria el riesgo de sufrir aun mas dano en el futuro. Tal explicacion, se argumenta, ofrece un retrato mas ambivalente que las vistas claramente negativas que continuan dominando la teoria biopolitica.
马尔萨斯的生命政治、生态免疫和人类世
本文认为,米歇尔·福柯对生命政治概念的最初介绍应被视为对伊曼纽尔·勒罗伊·拉杜里的“马尔萨斯诅咒”概念的回应,该诅咒在中世纪和近代早期控制了法国人口。生物政治的最初概念是对人类和非人类人口的管理,确保他们免受饥荒和疾病的侵害,从而使其能够持续增长。然而,在20世纪下半叶,新马尔萨斯主义的思想家们指出,这些使人类生命免受生态存在的变化莫测的影响的策略,已经危及到生命的基本条件,其程度恰恰与它们曾经成功的程度相当——它们开启了我们最近开始称之为“人类世”的新地质时代。这种矛盾的动态可以用罗伯托·埃斯波西托(Roberto Esposito)所描述的“免疫双重束缚”来理解:现有的免疫防御无法在不对人类生命造成重大伤害的情况下被拆除,但不拆除它们将增加未来遭受更大伤害的风险。有人认为,这样的描述产生了一幅更加矛盾的画面,而不是继续主导生命政治理论的明显的负面观点。福柯的《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念,《生命政治》的概念。“生命政治时代”,“原始概念”,“有问题的人的问题”,“有问题的人的问题”,“有问题的人的问题”,“有问题的人的问题”,“有问题的人的问题”,“有问题的人的问题”,“有问题的人的问题”。2003年第二次世界卫生大会,1998年第二次世界卫生大会,1998年第二次世界卫生大会,1998年第二次世界卫生大会,1998年第二次世界卫生大会,1998年第二次世界卫生大会,1998年第二次世界卫生大会,1998年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会,2005年第二次世界卫生大会。正如罗伯托·埃斯波西托所描述的那样,“双重人道主义”是:“双重人道主义”不存在“双重人道主义”,“双重人道主义”不存在“双重人道主义”,“双重人道主义”不存在“双重人道主义”,“双重人道主义”存在“双重人道主义”,“双重人道主义”存在“双重人道主义”。没有解释,没有论证,没有回归,没有矛盾,没有远景,没有否定,没有继续主导,没有生命政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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