Un-earthing the Eighteenth-Century Churchyard: Charlotte Smith’s Life Writing Among the Dead

James Metcalf
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Abstract

The work of poet and novelist Charlotte Smith (1749–1806) has been consistently associated with life writing through the successive revelations of her autobiographical paratexts. While the life of the author is therefore familiar, Smith’s contribution to the relationship between life writing and death has been less examined. Several of her novels and poems demonstrate an awareness of and departure from the tropes of mid-eighteenth-century ‘graveyard poetry’. Central among these is the churchyard, and through this landscape Smith revises the literary community of the ‘graveyard school’ but also its conventional life writing of the dead. Reversing the recuperation of the dead through religious, familial, or other compensations common to elegies, epitaphs, funeral sermons, and ‘graveyard poetry’, Smith unearths merely decaying corpses; in doing so she re-writes the life of the dead and re-imagines the life of living communities that have been divested of the humic foundations the idealised, familiar, localised dead provide. Situated in the context of churchyard literature and the churchyard’s long history of transmortal relationships, this article argues that Smith’s sonnet ‘Written in the Church-Yard at Middleton in Sussex’ (1789) intervenes in the reclamation of the dead through life writing to interrogate what happens when these consolatory processes are eroded.
发掘18世纪的教堂墓地:夏洛特·史密斯在死者中的生活写作
诗人兼小说家夏洛特·史密斯(Charlotte Smith, 1749-1806)的作品通过其自传体文本的连续揭示,一直与生活写作联系在一起。虽然作者的生活为人所熟知,但史密斯对生活写作与死亡之间关系的贡献却很少得到研究。她的几部小说和诗歌表现出对18世纪中期“墓地诗歌”修辞的意识和背离。其中的中心是教堂墓地,通过这一景观,史密斯修正了“墓地学派”的文学界,也修正了其传统的关于死者的生活写作。史密斯通过宗教、家庭或其他补偿来逆转死者的恢复,这些补偿与挽歌、墓志铭、葬礼布道和“墓地诗歌”一样常见,他挖掘的只是腐烂的尸体;在这样做的过程中,她重写了死者的生活,重新想象了活生生的社区的生活,这些社区已经失去了由理想化的、熟悉的、本地化的死者提供的腐殖质基础。本文认为,史密斯的十四行诗《写在苏塞克斯米德尔顿的教堂墓地》(1789)以教堂墓地文学和教堂墓地超生关系的悠久历史为背景,介入了对死者的重新开垦,通过生活写作来询问当这些安慰过程被侵蚀时会发生什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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