Action Ascription in Social Interaction

Arnulf Deppermann, Michael Haugh
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引用次数: 3

Abstract

There is a long-standing tradition of theorizing ‘action’ in philosophy and linguistic pragmatics. Speech act theory claims that individual actions are instantiations of abstract types of speech acts, which are seen as conventional, “institutional” facts (Searle 1969). Their production and understanding is said to rely on rules, importantly including illocutionary force indicating devices (IFIDs), which index the kind of speech act an utterance is held to implement (Searle & Vanderveken 1985). Gricean pragmatics (Grice 1989), neo-Gricean pragmatics (Levinson 2006), and relevance theory (Sperber & Wilson 1995), however, point out that such rules are not able to properly account for indirect speech acts. They instead insist on the primary role of intentions and inferential processes in understanding speech acts (see also Brandom 1994, 2014). These approaches, however, lack empirical foundations for the most part. Among other problems, the issues of segmentation, identification, and interpretation of actions in context have not yet been settled to a satisfying degree in the context of those traditional approaches in the philosophy of language and linguistic pragmatics (Drew & Couper-Kuhlen 2014a; Levinson 2013). Indeed, Levinson (2017) has recently argued that
社会互动中的行为归属
在哲学和语言语用学中,将“行动”理论化有着悠久的传统。言语行为理论认为,个体行为是言语行为抽象类型的实例化,被视为常规的、“制度性的”事实(Searle 1969)。它们的产生和理解据说依赖于规则,重要的是包括言外之力指示装置(IFIDs),它索引了话语要实施的言语行为类型(Searle & Vanderveken 1985)。然而,Gricean语用学(Grice 1989)、新Gricean语用学(Levinson 2006)和关联理论(Sperber & Wilson 1995)指出,这些规则不能恰当地解释间接言语行为。相反,他们坚持认为意图和推理过程在理解言语行为中的主要作用(参见Brandom 1994,2014)。然而,这些方法在很大程度上缺乏经验基础。除其他问题外,在语言哲学和语言语用学的传统方法的背景下,对语境中行为的分割、识别和解释问题尚未得到令人满意的解决(Drew & cooper - kuhlen 2014a;莱文森2013)。事实上,Levinson(2017)最近认为
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