Konsep dan Implementasi Merdeka Belajar pada Evaluasi Pembelajaran Pendidikan Agama Islam

Salman Hudri, Khotibul Umam
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引用次数: 2

Abstract

This paper aims to determine the effect of the concept of merdeka belajar and its implications in the evaluation of Islamic Religious Education Learning. This paper uses a qualitative approach and literature study methods. Based on the results of the discussion, evaluation consists of measurement and assessment. In the context of learning, evaluation has a very important and strategic position, because it is included in the learning steps. The aim is to determine the effectiveness and efficiency of the learning system. The scope includes evaluation in learning programs, learning processes, and learning outcomes. In general, the evaluation principles consist of continuity, comprehensive, fair, objective, cooperative, and practical. Specifically, the principles consist of coherence, coherence, pedagogy, and accountability. Based on the literature review that has been carried out, the policy of the Ministry of Education and Culture, Nadiem Makarim, is known as the "merdeka belajar " policy. This policy includes 4 things: Ujian Sekolah Berstandar Nasional (USBN) developed by each school; the Ujian Nasional (UN) changed to a Asesmen Kompetensi Minimum (AKM) and a character survey; freedom of educators to Rencana Pelaksanaan Pembelajaran  (RPP); and flexibility in Penerimaan Peserta Didik Baru  (PPDB). Dalah Deka Learning aims to create students who are innovative, creative and based on community needs, the world of work, as well as a comprehensive assessment. As for in this article, the researcher concludes that: the development of evaluation is based on the purpose of human creation, which is to become a caliph on this earth. Thus, Islamic Religious Education educators must be able to evaluate the development of students covering aspects of Cognitive (aqliyah), Affective (qolbiyah), and Psychomotor (amāliyah).
独立的概念和执行学习伊斯兰教教育学习评估
本研究旨在探讨“独立自主”概念在伊斯兰宗教教育学习评估中的作用及其意义。本文采用了定性研究和文献研究法。根据讨论的结果,评价包括测量和评价。在学习的背景下,评价具有非常重要的战略地位,因为它包含在学习的步骤中。目的是确定学习系统的有效性和效率。范围包括学习计划、学习过程和学习成果的评估。总体而言,评价原则包括连续性、全面性、公正性、客观性、合作性和实践性。具体来说,这些原则包括连贯性、连贯性、教学法和问责制。根据已经进行的文献综述,教育和文化部Nadiem Makarim的政策被称为“独立的belajar”政策。该政策包括4个方面:由各学校制定的全国统一教育标准(USBN);Ujian national (UN)改为Asesmen Kompetensi Minimum (AKM)和character survey;教育工作者的自由,以Rencana Pelaksanaan Pembelajaran;以及PPDB (Penerimaan Peserta Didik Baru)的灵活性。达拉德卡学习旨在培养具有创新精神、创造力的学生,并以社区需求、工作世界为基础,进行全面评估。在本文中,研究者得出结论:评价的发展是基于人类创造的目的,即成为这个地球上的哈里发。因此,伊斯兰宗教教育教育者必须能够评估学生在认知(aqliyah)、情感(qolbiyah)和精神运动(amāliyah)方面的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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