Opposition and Survival Strategies of African Independent Churches in Mbeya, Tanzania, 1960s– 2000s

Ashura Jackson
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Abstract

This paper focuses on the opposition to, and survival strategies of, African Independent Churches (AICs), which emerged in Mbeya region in the 1920s. These churches were against historical churches and colonialism because historical churches would not incorporate African traditional beliefs in Christianity and the colonial government exploited Africans, which led to the AICs experiencing opposition, resulting in their decline in other places in Tanzania. In Mbeya, AICs remained and continued to flourish in the post-colonial period, contrary to people’s expectations, which prompted the researchers to carry out this study, drawing on oral interviews, archival documents and secondary sources. This article examines the opposition to the growth of AICs and their various strategies for surviving the opposition. It argues that post-colonial opposition emerged from different spiritual doctrines, the disturbance to historical churches’ economy, the failure to abide by government laws and the lack of direct impact on the community in areas with established AICs. Regardless of the opposition, AICs spread their teaching intensively, which comprised giving people the opportunity to overcome some psychological problems; combining faith and culture; and women being given opportunities in the churches that operated independently. Hence, AICs flourished in Mbeya and Christianity kept on growing.
1960 - 2000年代坦桑尼亚姆贝亚非洲独立教会的反对与生存策略
本文主要研究20世纪20年代在姆贝亚地区兴起的非洲独立教会的反对和生存策略。这些教会反对历史上的教会和殖民主义,因为历史上的教会不把非洲的传统信仰纳入基督教,殖民政府剥削非洲人,导致非洲裔教会遭到反对,导致其在坦桑尼亚其他地方的衰落。在Mbeya, aic在后殖民时期仍然存在并继续蓬勃发展,这与人们的期望相反,这促使研究人员开展这项研究,利用口头访谈、档案文件和二手资料。本文研究了对aic成长的反对以及它们在反对中生存的各种策略。它认为,后殖民时期的反对来自于不同的精神教义,对历史教会经济的干扰,未能遵守政府法律以及对已建立的aic地区的社区缺乏直接影响。不顾反对,AICs集中传播他们的教学,其中包括给人们克服一些心理问题的机会;信仰与文化相结合;女性在独立运作的教会中获得了机会。因此,基督教会在姆贝亚蓬勃发展,基督教也在不断发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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