"To Take the Katechon Out of the Milieu": The Murder of Czar Nicholas II and its Interpretation by Russian Orthodox Fundamentalists

V. Shnirelman
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引用次数: 2

Abstract

Abstract:This article focuses on the myth of the "ritual murder" of the last Russian Emperor and his family, which was first constructed in 1918, gained popularity during the Civil War, and was later disseminated by the Russian émigré media. The content of the myth is analyzed with respect to Christian eschatology and the belief that the Russian Czar was the "restrainer of evil" who attempts to rescue humanity from the arrival of the Antichrist. The antisemitic nature of the myth is discussed as well as the reasons for accusations against Jews for the "ritual murder" of the Czar's family. The popularity of this myth in post-Soviet Russia is discussed with respect to Russian Orthodox monarchist activity, the growing popularity of prophecies about the "end of time," new studies of the remains of the royal victims by the Commission of the Russian Federation, as well as the canonization of the last Russian Emperor by the Russian Orthodox Church.
“把Katechon从环境中拿出来”:沙皇尼古拉二世的谋杀及其俄罗斯东正教原教旨主义者的解释
摘要:本文关注的是俄罗斯末代皇帝及其家族“仪式谋杀”的神话,这个神话最初是在1918年编造的,在内战期间流行起来,后来被俄罗斯的移民媒体传播开来。从基督教的末世论和俄罗斯沙皇是“邪恶的克制者”的信念出发,分析了这个神话的内容,他试图将人类从敌基督的到来中拯救出来。讨论了这个神话的反犹性质,以及指责犹太人“仪式谋杀”沙皇一家的原因。这个神话在苏联解体后的俄罗斯的流行,与俄罗斯东正教君主主义活动、关于“时间终结”的预言日益流行、俄罗斯联邦委员会对皇室受害者遗体的新研究以及俄罗斯东正教会对最后一位俄罗斯皇帝的封圣进行了讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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