Pascal’s Miraculous Tongue

A. Cordingley
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Abstract

This chapter locates allusions to the works and life of Blaise Pascal from The Unnamable to How It Is. It explores the relationship Beckett forges between literary allusions and the contents of memory when relating Pascal’s mysticism to the notion of “involuntary memory” in Marcel Proust’s writing. Debates in the preceding chapters come to a head in the figure of Pascal, and Beckett’s comic attitude towards his narrator/narrated’s habit of filtering his journey through tropes of Cartesian rationalism, reasoned theology or arational mysticism becomes evident when the “I” emulates or draws from colourful and absurd episodes of Pascal’s life. The nineteenth-century literary historian and novelist Charles Augustin Sainte-Beuve is considered as a potential mediator between Pascal and Proust in Beckett’s thinking. Yet Beckett is shown to neutralize the referential content of his Pascalian and Proustian allusions over the course of his manuscript revisions, when he is shown to move away from directly allusive to abstracted and poetic language, attempting to bring an “ignorant” perspective to his past learning. The question of how to find an authentic, original voice out of past experience emerges, finally, as central to the meaning of these novels and Beckett’s creative process.
帕斯卡神奇的舌头
本章对布莱兹·帕斯卡从《无名》到《现实生活》的作品和生活的典故进行了梳理。贝克特将帕斯卡的神秘主义与马塞尔·普鲁斯特作品中的“非自愿记忆”概念联系起来,探讨了文学典故与记忆内容之间的关系。前几章的争论在帕斯卡的形象中达到高潮,贝克特对他的叙述者/叙述者的喜剧态度通过笛卡尔理性主义,理性神学或理性神秘主义的比喻来过滤他的旅程,当“我”模仿或借鉴帕斯卡生活中丰富多彩的和荒谬的情节时,这种态度变得明显。在贝克特的思想中,19世纪文学史家和小说家圣伯夫被认为是帕斯卡尔和普鲁斯特之间的潜在中介。然而,在他的手稿修订过程中,贝克特被证明是在中和他的帕斯卡利安和普鲁斯特典故的参考内容,当他被证明从直接的典故转向抽象和诗意的语言时,试图给他过去的学习带来一种“无知”的视角。如何从过去的经验中找到一个真实的、原始的声音,这个问题最终成为这些小说和贝克特创作过程的核心意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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