HALK MÜZİĞİNİN AKTARIMINDA KAYNAK KİŞİLERDEN FAYDALANMA: MUSA EROĞLU ve KAYNAKLIK ETTİĞİ TÜRKÜLER ÜZERİNE BİR ANLATI ARAŞTIRMASI

Sami Emrah Gerekten
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引用次数: 1

Abstract

The transmission of folk music tradition has been ensured by the teaching processes shaped between the masters and their apprentices, who undertake the carrier of this culture within the framework of the mastery culture and combine their competence areas such as performing, composition and songwriting in their own literary-musical identities. In this context, the idea of obtaining historical anecdotes, data and opinions based on personal testimonies that can be used in the aforementioned teaching processes while they are still alive by using the developing technological opportunities and communication opportunities gain value. In this context, this research aims to exemplify being able to benefit from the masters, who are often the direct producers of the works as Abstract Musa Eroğlu is one of the most important sources for teaching folk music due to his being one of the most important representatives of our traditional folk music culture in this century, his versatile musical identity such as composing, performing, compiling, teaching and his contributions to tradition. For this reason, studies that can be done on Musa Eroğlu's performances and editions used in the teaching of folk music and folk instruments, and the folk songs that he sources in the repertoire, can exemplify the use of the informants, who are the direct producers of the works, as primary data sources. It can make it possible to eliminate the signs of the intervention and censorship that took place in the past in the dimension of word and melody in the notes, and in this way, it can provide positive effects in terms of quality in the materials that can be used in the teaching of folk instruments. This qualitative study is an essay on narrative research. Eroglu is a bağlama tutor, based on the presence of many who have developed their baglama playing skills by adopting the way of and listening and imitating the instrument lessons he gives through direct practice, master-apprentice relationship. He is a bağlama with his unique baglama playing style he and the original sound he He baglama performer and artist because he specific but also force possibilities his
师傅和徒弟之间形成的教学过程确保了民间音乐传统的传播,徒弟在掌握文化的框架内承担这种文化的载体,并将他们的表演、作曲和歌曲创作等能力领域与自己的文学音乐身份结合起来。在这种背景下,利用发展中的技术机会和传播机会,从个人证词中获取历史轶事、数据和意见,在他们还活着的时候用于上述教学过程,这种想法就有了价值。在此背景下,本研究旨在举例说明能够受益于大师,他们往往是作品的直接生产者,因为抽象穆萨Eroğlu是本世纪我国传统民族音乐文化最重要的代表之一,他的多才多艺的音乐身份,如作曲,表演,编辑,教学和他对传统的贡献,是民间音乐教学最重要的来源之一。因此,可以对Musa Eroğlu在民间音乐和民间乐器教学中使用的表演和版本以及他在保留曲目中引用的民歌进行研究,可以举例说明使用作为作品直接生产者的线人作为主要数据来源。它可以消除过去在音符的词和旋律维度上发生的干预和审查的迹象,这样,它可以在民间乐器教学中使用的材料质量方面提供积极的影响。本定性研究是一篇关于叙事研究的论文。Eroglu是一位bağlama导师,基于许多人的存在,他们通过直接实践,师徒关系,采用聆听和模仿乐器课程的方式来发展他们的baglama演奏技巧。他是一位bağlama以他独特的巴格拉马演奏风格和他独创的巴格拉马演奏风格和他独创的声音的表演者和艺术家,因为他具体而又有力地演绎了他的可能性
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