Introduction: Approaches to Medieval Cultures of Eschatology

Veronika Wieser, Vincent Eltschinger
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Abstract

In all religions, ideas about the past, the present and the future were shaped and made meaningful by beliefs and expectations related to the End Times. Such beliefs in the Last Things, ta eschata, have been integral to Judaism, Christianity, Islam, Hinduism and Buddhism, especially in the pre-modern era,1 and range from the final battle between good and evil and the dawn of a new, divine order to death, divine judgment and eternal afterlife. They also include the dreadful tribulations that every human will supposedly have to face before salvation. In the medieval West as in the East,2 eschatology seems to have been part of the foundation upon which societies were built.3 This period is often associated with anticipation of the Second Coming of Christ (parousia) or the advent of messianic figures such as the Hindu
导言:对中世纪末世论文化的研究
在所有的宗教中,关于过去、现在和未来的观念都是由与末日有关的信仰和期望塑造和有意义的。这种对“最后的事情”(ta eschata)的信仰,一直是犹太教、基督教、伊斯兰教、印度教和佛教不可或缺的一部分,尤其是在前现代时期1,其范围从善恶之间的最后一场战斗,到新的神圣秩序的黎明,再到死亡、神圣的审判和永恒的来世。他们还包括可怕的磨难,每个人都应该面对救赎之前。在中世纪的西方和在东方一样,末世论似乎已经成为社会建立的基础的一部分这一时期通常与期待基督的第二次降临(parousia)或弥赛亚人物(如印度教徒)的到来有关
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