Polish Question in Russia in the Assessment of A.S. Budilovich

Tadeusz Kruczkowski
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Abstract

The article discusses the main viewpoints of the Russian historian and philologist Anton S. Budilovich on the Polish question in Russia. Budilovich was a dynamic personality and, at the same time, a prominent philologist, historian, publicist, and above all, an excellent administrator of science and education. The name Budilovich was widely known in the educated circles of contemporary society. He spent his entire life working in educational institutions in St. Petersburg, Nezhin, Warsaw, and Yuryev. Budilovich acquired work in the Russifi cation of Warsaw and Yuryev universities. The scholar’s views are considered against the background of the position generally inherent in Russian historiography. The topics studied by Budilovich were closely connected with the history of the Orthodox lands of the Polish–Lithuanian Commonwealth and the Western Russian (Belarusian and Ukrainian) issue. The scientific and socio-political views of Budilovich were infl uenced by both the nature of his education and the socio-political environment of what was then Western Russia. In general, Budilovich’s historical polonistics fully corresponded to the fundamental ideas of Russian historical polonistics of the nineteenth and early twentieth centuries: conservative and Slavophile in nature, and mostly anti-Western. The most important attribute of Slavic unity for Budilovich was the religious community of the Slavs and their common language. Orthodoxy seemed to him the foundation on which the Slavs exclusively could preserve their own identity. He explained Russia’s mission in Poland to be motivated by its desire to save the Poles from the Germanization that threatened them and to “bring to life” Polish moral and intellectual forces. The scholar was one of the last adherents of the Slavophile approach to history and a supporter of pan-Slavic ideas.
布迪洛维奇评价中的俄罗斯波兰问题
本文论述了俄国历史学家、语言学家布季洛维奇对俄国波兰问题的主要观点。布迪洛维奇是一个充满活力的人,同时也是一位杰出的语言学家、历史学家、政论家,最重要的是,他是一位杰出的科学和教育管理者。布迪洛维奇这个名字在当时社会的知识分子圈子里广为人知。他一生都在圣彼得堡、涅津、华沙和尤里耶夫的教育机构工作。布迪洛维奇在俄罗斯的华沙和尤里耶夫大学获得了工作。这位学者的观点是在俄罗斯史学普遍固有的立场背景下考虑的。布迪洛维奇研究的主题与波兰立陶宛联邦东正教土地的历史和西俄罗斯(白俄罗斯和乌克兰)问题密切相关。布迪洛维奇的科学和社会政治观点受到他所受教育的性质和当时俄罗斯西部的社会政治环境的影响。总的来说,布迪洛维奇的历史polontics完全符合19世纪和20世纪初俄罗斯历史polontics的基本思想:本质上是保守的和亲斯拉夫的,主要是反西方的。对布迪洛维奇来说,斯拉夫人团结的最重要特征是斯拉夫人的宗教团体和他们的共同语言。在他看来,东正教似乎是斯拉夫人唯一能够保持自己身份的基础。他解释说,俄罗斯在波兰的使命是出于将波兰人从威胁他们的日耳曼化中拯救出来的愿望,以及为波兰的道德和精神力量“注入活力”。这位学者是亲斯拉夫派历史研究方法的最后追随者之一,也是泛斯拉夫思想的支持者。
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