Rhinos and Hippos, Oh My!

L. Betty
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Abstract

Laurent Obertone is virtually unknown outside the French-speaking world. The author of bestselling fiction and nonfiction works on crime, immigration, and civil war in France, Obertone maintains a cult following despite being exiled from mainstream media. This article examines the motifs of Obertone's work, focusing on human domestication, that is, the tendency of prosperous societies to excuse criminal behavior due to guilt, virtue signaling, and fear of conflict. Obertone sees French judicial laxity as a product of misguided humanitarianism coupled with status competition among elites to show the greatest indulgence toward criminals. This attitude is pushing France toward civil conflict, as criminals take advantage of a culture de l'excuse. Ultimately, Obertone's critique is of the “open society” consensus of the postwar West. Anti-authoritarian impulses are maladaptive in a climate of mass immigration and rapid social change, and if France does not take maintaining order seriously, the result will be catastrophic.
犀牛和河马,天哪!
劳伦特·奥伯托内在法语世界之外几乎无人知晓。奥伯托内是关于犯罪、移民和法国内战的畅销小说和非小说类作品的作者,尽管被主流媒体驱逐,但他仍然拥有一批狂热的追随者。本文考察了奥伯托内作品的主题,重点关注人类驯化,即繁荣社会中由于内疚、美德信号和对冲突的恐惧而为犯罪行为开脱的趋势。奥伯托内认为,法国的司法宽松是被误导的人道主义与精英阶层之间的地位竞争相结合的产物,精英阶层对罪犯表现出最大的宽容。这种态度正把法国推向国内冲突,因为罪犯利用了“借口文化”。最终,奥伯托内的批判是针对战后西方的“开放社会”共识。在大规模移民和快速社会变革的大环境下,反威权的冲动是不适应的,如果法国不认真对待维持秩序,结果将是灾难性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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