The First and Last Day (1917–1922)

M. Inouye
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Abstract

Why do some big ideas catch on, spread, and endure while others fizzle? Analyzing Wei Enbo’s vision of Jesus and the religious revival it sparked gives us insight into the attraction of the True Jesus Church in 1917. Wei’s theophany was recounted in multiple stories revealing overlap but also significant variation. Over the course of retelling, these stories became more abstract and theologically focused, suggesting ways in which religious narratives emerge. This process generated a culturally fluent and linguistically discriminating message of biblical adherence. Chinese Christians seeking increased ecclesiastical purity and personal morality converted to the new movement. Wei’s prediction that the world would end by 1922 reflected realities of social turmoil and Chinese millenarian traditions, but also was in keeping with the charismatic (extraordinary) tenor of the early True Jesus Church movement, which relied heavily on tropes, language, and expectations from the Bible.
第一天和最后一天(1917-1922)
为什么一些伟大的想法会流行、传播并经久不衰,而另一些却会失败?分析魏恩伯对耶稣的异象及其引发的宗教复兴,可以让我们了解1917年真耶稣教会的吸引力。魏的“显灵”在多个故事中都有讲述,这些故事有重叠之处,但也有显著的差异。在复述的过程中,这些故事变得更加抽象,更注重神学,这表明了宗教叙事的出现方式。这个过程产生了一种文化上流畅、语言上有区别的恪守圣经的信息。中国的基督徒为了追求教会的纯洁和个人的道德而加入了这场新运动。魏预言世界将在1922年结束,这反映了社会动荡的现实和中国千禧年的传统,但也与早期真耶稣教会运动的魅力(非凡)主题保持一致,该运动严重依赖于圣经中的比喻、语言和期望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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