The Road to Armageddon

J. Compton
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引用次数: 9

Abstract

This chapter examines the social and theological underpinnings of the large Protestant membership groups that helped build support for major Progressive Era reforms, including child labor restrictions, maternal health programs, and prohibition. It argues that the three factors were particularly important in motivating progressive religious activism in the early twentieth century. The first was the revival of a strand of Protestant social thought that stretched back to the Puritans—a prophetic tradition built on the interconnected ideas of stewardship, providential duty, and collective accountability for sin. The second was the sect dynamic observed by the sociologist Max Weber during his early twentieth-century visit to the United States—a social dynamic that incentivized upwardly mobile citizens to seek membership in Protestant churches and membership groups while also endowing church and group leaders with considerable influence over the beliefs and behaviors of their members. The third was the rise of an ecumenical infrastructure that promoted cooperation between elite reformers and average citizens, and also between believers of different social and denominational backgrounds.
通往世界末日之路
本章考察了大型新教成员团体的社会和神学基础,这些团体帮助建立了对进步时代主要改革的支持,包括童工限制,孕产妇健康计划和禁令。它认为,在二十世纪早期,这三个因素在推动进步的宗教激进主义方面尤为重要。首先是一股新教社会思想的复兴,这种思想可以追溯到清教徒时期——一种建立在管理、天意责任和对罪恶的集体责任等相互关联的思想之上的预言传统。第二种是社会学家马克斯·韦伯在20世纪初访问美国时观察到的教派动态——一种社会动态,激励向上流动的公民寻求新教教会和成员团体的成员,同时也赋予教会和团体领袖对其成员的信仰和行为具有相当大的影响力。第三是大公基础设施的兴起,促进了精英改革者与普通公民之间的合作,以及不同社会和宗派背景的信徒之间的合作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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