{"title":"Sanlele ‘Jumping’ on the Road of Glocalization: Sounds of Okinawa Tropical Champuru Culture and the World Youth Uchinanchu","authors":"Huang Wan","doi":"10.30819/5319.03","DOIUrl":null,"url":null,"abstract":"\n Sanlele, a three-stringed musical instrument emerged in 2004 in Okinawa, is a hybrid musical\ninstrument in-between Hawaiian ukulele and Okinawan sanshin. San, means three, comes from\nOkinawan sanshin. The term ‘lele’, means jumping, has a direct connection with Hawaiian\nukulele. If this is true, the sanlele thus can be understood literally as ‘jumping sanshin’. During\nthe process of hybridizing, the sanlele developed at least four versions, reflecting everchanging\naesthetic preferences by musical instrument makers. This paper bases on regular fieldwork made\nsince 2018. It argues that if taking performer into consideration, it is clearly to see that sanlele’s\nmeaning is flexibly constructed and invoked in any performance. Through ‘switched meanings’\nin performance, the sanlele switches on or off a connection with Okinawa and Hawaii. There are\nseveral backgrounds contributing to its ‘jumping’ on the road of ‘glocalization’ (R. Robertson\n1995), including the Okinawan unique tropical champuru cultural spirit, the Worldwide Youth\nUchinanchu Festival, and oversea Uchinanchu’s identity rethinking on the road of a\n‘transnational homing’(Katie Walsh 2006). To make, to play, and to listen to the sanlele, can be a\nchance for musical instrument makers, performers, and people who use it to open up in dialogues\nwith histories and cultures of Okinawa, Hawaii, and beyond.\n\n","PeriodicalId":167203,"journal":{"name":"Wie wir leben wollen. Kompendium zu Technikfolgen von Digitalisierung, Vernetzung und Künstlicher Intelligenz","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Wie wir leben wollen. Kompendium zu Technikfolgen von Digitalisierung, Vernetzung und Künstlicher Intelligenz","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30819/5319.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Sanlele, a three-stringed musical instrument emerged in 2004 in Okinawa, is a hybrid musical
instrument in-between Hawaiian ukulele and Okinawan sanshin. San, means three, comes from
Okinawan sanshin. The term ‘lele’, means jumping, has a direct connection with Hawaiian
ukulele. If this is true, the sanlele thus can be understood literally as ‘jumping sanshin’. During
the process of hybridizing, the sanlele developed at least four versions, reflecting everchanging
aesthetic preferences by musical instrument makers. This paper bases on regular fieldwork made
since 2018. It argues that if taking performer into consideration, it is clearly to see that sanlele’s
meaning is flexibly constructed and invoked in any performance. Through ‘switched meanings’
in performance, the sanlele switches on or off a connection with Okinawa and Hawaii. There are
several backgrounds contributing to its ‘jumping’ on the road of ‘glocalization’ (R. Robertson
1995), including the Okinawan unique tropical champuru cultural spirit, the Worldwide Youth
Uchinanchu Festival, and oversea Uchinanchu’s identity rethinking on the road of a
‘transnational homing’(Katie Walsh 2006). To make, to play, and to listen to the sanlele, can be a
chance for musical instrument makers, performers, and people who use it to open up in dialogues
with histories and cultures of Okinawa, Hawaii, and beyond.