On Freedom and Responsibility in an Extra-Moral Sense: Nietzsche and Non-Sovereign Responsibility

M. Sardo
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Abstract

Abstract Interpreting Nietzsche’s writings on agency and responsibility through the lens of non-sovereignty generates interpretive and political-theoretical contributions. More specifically, I advance three arguments. First, Nietzsche’s genealogical critique of moral responsibility denaturalizes modernity’s conception of individual sovereignty and responsibility, by providing a naturalistic account of agency. Agency and responsibility are neither Kantian presuppositions of practical reason nor pieces of folk psychology to be abolished, but are normative, social, and historical achievements, and thus non-sovereign. Second, this implies a theory of responsibility that is simultaneously more and less demanding than moralistic accounts: while, because agents are not autonomous, they do not bear sole responsibility for their lives, they are called upon to be responsible to and for the world, by maintaining the conditions of possible agency and flourishing. Third, Nietzsche provides both generative resources and cautionary tales for political theories of non-sovereign agency. While non-sovereign responsibility holds emancipatory and potentially democratic implications, Nietzsche’s explicit political writings demonstrate the risk that, rather than tempering existential resentment, this account could generate and intensify a resentful anti-political authoritarianism. Just as non-sovereignty provides a useful framework for making sense of tensions within Nietzsche’s thought, Nietzsche’s post-moral theory of agency and responsibility brings forward tensions, provocations, and paradoxes that must be engaged by theorists of non-sovereignty.
超道德意义上的自由与责任:尼采与非主权责任
通过非主权的视角解读尼采关于代理和责任的著作,可以产生解释性和政治性的理论贡献。更具体地说,我提出了三个论点。首先,尼采对道德责任的宗谱批判,通过提供对能动性的自然主义解释,使个人主权和责任的现代性概念非自然化。代理和责任既不是康德对实践理性的假设,也不是要废除的民间心理学,而是规范性的、社会的和历史的成就,因此是非主权的。其次,这意味着一种责任理论,它比道德解释要求更高,但要求更低:同时,因为行动者不是自主的,他们并不对自己的生活承担唯一的责任,他们被要求对世界负责,通过维持可能的代理和繁荣的条件。第三,尼采为非主权能动性的政治理论提供了生成资源和警示故事。虽然非主权责任具有解放和潜在的民主含义,但尼采明确的政治著作表明,这种描述可能产生并加剧一种怨恨的反政治威权主义,而不是缓和存在的怨恨。正如非主权为理解尼采思想中的紧张关系提供了一个有用的框架一样,尼采关于能动性和责任的后道德理论提出了紧张关系、挑衅和悖论,这些必须由非主权理论家参与。
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