Epilogue

Richard B. Miller
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Abstract

The epilogue concludes the book by clarifying how Critical Humanism makes possible an ethics of religious studies. Positioned against an episteme that draws its sustenance from Reformation, Enlightenment, and post-Enlightenment thinking, Critical Humanism provides reasons that enable present and future generations to grasp the values of studying religion and provides a model of reasoning that can break the spell of the field’s regime of truth of value-neutrality. It thereby enables scholars to overcome a long-standing repression of desire and discover humanistic excellences according to which motives for studying religion are desirable and worthy of attachment and transmission. Seen in this way, the epilogue argues, Critical Humanism is a vocation. It allows scholars to recommend religious studies for the present and in ways that make possible hope for the future.
后记
本书的结语阐明了批判人文主义如何使宗教研究伦理学成为可能。批判人文主义反对从宗教改革、启蒙运动和后启蒙思想中汲取支持的知识,它提供了使当代人和后代能够掌握研究宗教的价值的理由,并提供了一种推理模式,可以打破价值中立的真理政权的咒语。因此,它使学者能够克服长期以来对欲望的压抑,并发现人文主义的卓越,根据这些卓越,研究宗教的动机是可取的,值得依恋和传播。从这个角度看,结语认为,批判人文主义是一种使命。它允许学者们为现在推荐宗教研究,并以使未来成为可能的方式提出希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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