Technikos autonomijos problema Gilbert’o Simondono filosofijoje

T. Mickevičius
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Abstract

In this article, an important part of Simondon’s philosophy of technology (mainly as it is elaborated in On the Mode of Existence of Technical Objects) is presented and situated within a broader context of philosophy of technology and contemporary trends of technological development. The hypothesis suggests that one of the main motives behind such Simondon’s ideas as a reconciliation between culture and technics, the need for mechanology, etc. is to dispel the metaphysical view of autonomous position of technology as uncontrollable destiny in contemporary societies. However, Simondon’s position remains inherently ambivalent here: even though it is culture that should incorporate and govern technology, culture still must accomodate itself to the actual state of technology developed by technicians. A mystifying element in Simondon’s philosophy of technology remains, as the philosopher privileges a technician as being grounded in and having access to the pre-individual state of nature. It is argued that the development of technology should be more democratized and put under rational control of society.
在这篇文章中,西蒙东的技术哲学的一个重要部分(主要是在《论技术对象的存在模式》中阐述的)被呈现在更广泛的技术哲学和当代技术发展趋势的背景下。这一假设表明,西蒙东提出的文化与技术之间的和解、对机械的需要等观点背后的主要动机之一,是为了消除技术在当代社会中作为不可控制的命运的自主地位的形而上学观点。然而,西蒙顿的立场在这里仍然是矛盾的:尽管文化应该融入和管理技术,但文化仍然必须适应技术人员开发的技术的实际状态。西蒙东的技术哲学中有一种神秘的元素仍然存在,因为哲学家认为技术人员植根于并能够进入个体之前的自然状态。有人认为,技术的发展应该更加民主化,并置于社会的合理控制之下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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