ՏԱՐԵՐԱՅԻՆ ԱՂԵՏՆԵՐՆ ՈՒ ԵՐԿՆԱՅԻՆ ԵՐԵՎՈՒՅԹՆԵՐԸ ՎԻՄԱԳՐԵՐՈՒՄ ՄԱՍ ԵՐՐՈՐԴ: ԵՐԱՇՏ, ՄՈՐԵԽ

Arsen E. Harutyunyan
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Abstract

Numerous evidences about weather anomalies and climate changes, especially intense heat, water scarcity, seed drying, locust and larva activation, as well as about drought have been preserved in colophons of the Armenian manuscripts, chronicles, as well as in ethnographic materials and folklore, which are reflected in epigraphic monuments too. In fact, in order to prevent drought people often performed the rain-related and hay land rituals, erected monuments, sacrificed animals etc. Usually, the drought was accompanied by shortage of bread, famine and epidemics. Some interesting epigraphs dated back to the 19-20th centuries known from Zolakar, Agarak (originally from Vahravar village), Shosh, Zar and one’s preserved on the khachkar (12-13th cc.) located Aygedzor village not far from “Aghjkaberd” castle, the inscription of which testifies to difficulty bring the monument, to bless it solemnly and to the erection in intercession to Christ for the terrible days.
许多关于天气异常和气候变化的证据,特别是高温、缺水、种子干燥、蝗虫和幼虫活动以及干旱的证据都保存在亚美尼亚手稿、编年史以及民族志材料和民间传说的副本中,这些也反映在铭文纪念碑中。事实上,为了防止干旱,人们经常举行与雨有关的仪式和干草地仪式,建立纪念碑,牺牲动物等。干旱通常伴随着面包短缺、饥荒和流行病。一些有趣的铭文可以追溯到19-20世纪,从Zolakar, Agarak(最初来自Vahravar村),Shosh, Zar和一个保存在位于Aygedzor村的khachkar (12-13 cc.)上,距离“Aghjkaberd”城堡不远,铭文证明了纪念碑的困难,庄严地祝福它,并为可怕的日子向基督代祷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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