Introduction of Laparoscopic Tubal Sterilization in Nepal’s Family Planning Program

S. M. Dali
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Abstract

r. Badri Raj Pande’s experience1 is an example of the ‘hostile’ socio-cultural environment into which the family planning program in Nepal was first introduced – and also an illustration of how the program has continued to grow and flourish over the years. His account also reminded me of some of my own personal experiences in early days of the program.It was in 1973 that Dr. Wheeles from Johns Hopkins University brought a set of laparoscopic instruments for tubal sterilization to Nepal. He demonstrated the use of the instruments to a few of us – obstetricians and gynecologists – at Paropakar Maternity and Women’s Hospital (commonly referred to as Prasuti Griha or Maternity Hospital) in Kathmandu, where we were working at that time. Dr. Kanti Giri led this ground breaking effort, and I was among the first group of just a few doctors who participated in the training. The successful effort resulted in eventually introducing laparoscopic female sterilization (LFS) under local anesthesia through mobile camps in communities where there were no hospitals or trained doctors to perform sterilization operations.2-6 Nepal became a ‘pioneer’ country to provide LFS as a new permanent method of controlling fertility. Over the years, female sterilization has become the most widely used contractive method in Nepal.7-9By way of informing the potential female clients of the procedure, we – the attending doctors and nurses – would tell women that a small injection is administered in their umbilical region and a tube will be inserted to look through a ‘durbin’ (telescope) and then a knot would be tied in a safe manner to prevent pregnancy. In doing so, the term ‘operation/surgery’ was purposely avoided so the women would not be scared. At times I used to ask women why they did not send their husbands for a vasectomy instead of them going for the procedure. Their most common response was that the husband had to work for their livelihood and that they (the women) didn’t want to take any chances, and risk something happening to the family’s source of livelihood. In those days, having multiple wives was also considered a symbol of affluence and wealth. During our ‘camp’ days in Pokhara, in which Dr. Kanti Giri and I were attending surgeons, one person brought two wives over two successive days. He showed up with yet a third wife on the third day, and both Dr. Giri and I insisted that he should get a vasectomy – to which he agreed, reluctantly.Over the years, as the program expanded, LFS became more popular – and remains so today.9,10 While in the early years, sterilization was accepted only among women who had already given birth to at least four children, perception of the procedure has changed considerably over the years, and as of 2022, the average number of children a sterilized woman has is about two.10 As aptly noted in the “Brief Communication,”1 Nepal’s family planning program has made significant progress over the last five decades. The path to progress has certainly not been easy, but this has been one success story that freed Nepali women from having to bear a large number of children. The government, international organizations, principally USAID and the International Planned Parenthood Federation, and, most important of all, the providers – nurses, counselors and the doctors – remain the champions of this journey. From the time I was trained in LFS until I stopped doing clinical practice in 2018, I most probably performed nearly 25,000 LFS. After my 45 years of service, I feel both personally feel thankful and professionally satisfied to have contributed to this long national journey towards improving the health and reproductive rights of women in Nepal.  
在尼泊尔计划生育项目中引入腹腔镜输卵管绝育
巴德里·拉杰·潘德博士的经历1是尼泊尔计划生育项目最初引入的“敌对”社会文化环境的一个例子,也说明了该项目多年来如何继续发展和繁荣。他的描述也让我想起了我自己在项目早期的一些个人经历。1973年,约翰·霍普金斯大学的Wheeles博士将一套用于输卵管绝育的腹腔镜器械带到了尼泊尔。当时我们在加德满都的Paropakar妇产医院(通常被称为Prasuti Griha或妇产医院)工作,他向我们中的一些妇产科医生演示了这些仪器的使用方法。Kanti Giri博士领导了这项开创性的工作,我是第一批参加培训的少数医生之一。这一努力取得了成功,最终在没有医院或训练有素的医生进行绝育手术的社区通过流动营地在局部麻醉下引入了腹腔镜女性绝育手术。尼泊尔成为提供LFS作为控制生育的一种新的永久性方法的“先驱”国家。多年来,女性绝育已成为尼泊尔最广泛使用的避孕方法。7-9为了让潜在的女性客户了解这项手术,我们——主治医生和护士——会告诉女性,在她们的脐部注射一针,然后插入一根管子,通过“durbin”(望远镜)观察,然后以一种安全的方式系上一个结,以防止怀孕。在这样做的过程中,“手术”这个词是故意避免的,这样女性就不会感到害怕。有时我问女性,为什么她们不让丈夫去做输精管切除术,而是让她们自己去做。她们最常见的回答是,丈夫必须为她们的生计而工作,而她们(女性)不想冒任何风险,以免家庭的生计来源发生不测。在那个时代,拥有多个妻子也被认为是富裕和财富的象征。在博卡拉的“营地”里,我和坎蒂·吉里(Kanti Giri)医生参加外科手术,有一个人连续两天带着两个妻子。第三天,他带着第三个妻子来了,吉里医生和我都坚持认为他应该做输精管切除术——他勉强同意了。多年来,随着该计划的扩展,LFS变得越来越受欢迎,直到今天仍然如此。虽然在早期,绝育只被已经生了至少四个孩子的妇女接受,但多年来对这一程序的看法发生了很大变化,截至2022年,一名绝育妇女的平均孩子数量约为两个正如《简短通讯》中恰当指出的那样,尼泊尔的计划生育项目在过去50年里取得了重大进展。进步的道路当然不容易,但这是一个成功的故事,使尼泊尔妇女不必生育大量的孩子。政府、国际组织,主要是美国国际开发署和国际计划生育联合会,最重要的是,提供服务的人——护士、咨询师和医生——仍然是这一旅程的冠军。从我接受LFS培训到2018年停止临床实践,我很可能进行了近25000次LFS。在我45年的服务之后,我个人感到感谢,在职业上也感到满意,我为尼泊尔改善妇女健康和生殖权利的这一漫长的国家旅程作出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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