Animal Rights and Robot Ethics

Thilo Hagendorff
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引用次数: 1

Abstract

This paper investigates challenges which anthropocentric and pathocentric ethics have to face when confronted with moral considerations about non-human animals, especially so-called disenhanced animals, and a new class of technological artifacts, namely social robots. Referring to the case of animal welfare, robot ethics emerges as a new discipline that has not yet reflected on the ideological biases that commonly underlie moral judgments toward animals and find expression in robot ethics, too. As a consequence, robot ethics perpetuates the “work of purification,” that is, the isolation and definition of a particular entity possessing a moral status. Whenever such an entity is defined, the definition excludes all those entities which could likewise possess a moral status but do not fit exactly to the pre-specified definition. The crucial question, then, is whether to seek an ethic of unconditional compassion that doesn't allow itself to be restricted by ideology and is therefore convenient for animal rights and robot ethics as well.
动物权利和机器人伦理
本文探讨了以人类为中心和以疾病为中心的伦理学在面对非人类动物的道德考虑时所面临的挑战,特别是所谓的非强化动物,以及一类新的技术人工制品,即社交机器人。以动物福利为例,机器人伦理学作为一门新学科出现,尚未反映出通常构成对动物道德判断基础的意识形态偏见,也在机器人伦理学中有所体现。因此,机器人伦理延续了“净化工作”,也就是说,对具有道德地位的特定实体进行隔离和定义。每当这样一个实体被定义时,该定义就排除了所有同样具有道德地位但不完全符合预先指定的定义的实体。因此,关键的问题是,是否要寻求一种无条件同情的伦理,这种伦理不允许自己受到意识形态的限制,因此也有利于动物权利和机器人伦理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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