I. General Methodology of Codification of Jewish Law

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Abstract

D to its exilic development since the beginning of the Common Era, Jewish law1 lacks a clear method for resolving disputes. Talmudic, medieval, and contemporary debates linger, since direct, categorical rules of resolution, such as majority votes of the Supreme Court in the United States or Papal pronouncements in canon law, do not exist. The exact reason for this is beyond the scope of this introduction, yet some methodological explanation will allow the reader to have a better understanding of the relationship of the modern classical work of Jewish law, the Mishna Berura,2 to other jurisprudential approaches to obedience to Jewish law. Until about two thousand years ago, the Jewish community had a “supreme court” called the Sanhedrin,3 a (parliamentary) joint legislative and judicial assembly that resolved disputes in matters of Jewish law by majority vote.4 Following the destruction
1 .犹太法编纂的一般方法
从公元初的流放发展来看,犹太律法缺乏解决争端的明确方法。塔木德、中世纪和当代的争论仍在继续,因为直接的、明确的决议规则,如美国最高法院的多数投票或教会法中的教皇声明,都不存在。确切的原因超出了这个介绍的范围,然而一些方法论的解释将使读者更好地理解现代犹太法经典著作Mishna Berura 2与其他服从犹太法的法理学方法之间的关系。直到大约两千年前,犹太社区有一个“最高法院”,叫做“公会”(Sanhedrin),这是一个联合立法和司法的议会,通过多数投票来解决犹太法律问题上的争议在毁灭之后
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