New Show Paradigm of Wayang Klithik Wonosoco

I. N. Murtana
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Abstract

AbstractWayang Klithik Wonosoco is classified as rare because it is only performedonce a year as a means of bersih desa ritual. However, the show still comeswith a new paradigm. The results of the study show that the wayang KlithikWonosoco Village has undergone a paradigm shift since puppeteer and severalmusicians studied at the Surakarta Kasunanan Palace. This research appliedbasic research method by applying the theory of change to enrich the basicknowledge. The basic understanding of the values of the cultural practices ofwayang shows in the Surakarta Kasunanan Palace is converted to WonosocoVillage after going through an adaptation process. This article is expectedto be an inspiration for the development of science and practice in the fieldof puppet art. The paradigm of Wayang Klithik Wonosoco has changed; as aresult, it becomes new. The changes involve the concepts, methods, forms andstructures of the staging which consists of jejer, babak unjal, paseban jawi,perang gagal, goro-goro, pertapan, perang brubuh, and tancep kayon. Likewisesulukan (puppeteer singing) is enriched with several cengkok sulukan of shadowpuppet and pocapan (monologue) as signs of changing scenes in each pathet.The adaptation process has change the form and structure of Wayang KlithikWonosoco show; it becomes new.Keywords: Wayang Klithik; Wonosoco
Wayang Klithik Wonosoco的新表演范式
【摘要】由于每年只进行一次祭典,因此被归类为稀有祭典。然而,这部剧仍然有一个新的模式。研究结果表明,自从木偶戏演员和几位音乐家在苏拉卡塔卡苏纳南宫学习以来,wayang KlithikWonosoco村经历了范式转变。本研究运用基础研究方法,运用变化理论丰富基础知识。在苏拉塔Kasunanan宫殿中,对wayang文化实践价值的基本理解,经过适应过程,转变为WonosocoVillage。希望本文能对木偶艺术领域的科学和实践发展有所启发。Wayang Klithik Wonosoco的范式已经改变;结果,它变成了新的。这些变化包括jejer、babak unjal、paseban jawi、perang gagal、goro-goro、pertapan、perang brubuh和tanep kayon的舞台概念、方法、形式和结构。同样的,在每一出戏中,戏唱(木偶戏演员的歌唱)也有丰富的戏唱(影戏演员的独白)和戏唱(pocapan)作为变换场景的标志。改编过程改变了大阳戏的形式和结构;它变成了新的。关键词:Wayang klikik;Wonosoco
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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