Uma só língua, uma só bandeira, um só pastor: Spiritism and Esperanto in Brazil

David Pardue
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引用次数: 2

Abstract

Humankind has perennially attempted to recover - or construct - a utopian language, shared by all, which would unify us into a single family, thereby diminishing political and religious strife. Long before the time of Jesus, the prophet Zephaniah anticipated a messenger who would bring us a pure language so that we could better serve God (3: 9). Various religious groups, such as the Bahai Faith, the Omoto-kyo religion in Japan and Won Buddhism in Korea, believe in the need for a universal language, or support the adoption of an international auxiliary language. In this study I explore the beliefs of a group in Brazil, the Spiritists (Kardecists), who with great faith have embraced Esperanto as the solution to this language problem. Although it is not the central tenet of their religion, the connection between Brazilian Spiritism and Esperanto provides a textbook case of symbiosis, in which the language serves as more than a proselytization tool. I intend to present the most important texts on this topic from the vast corpus of Spiritist literature, and will propose some interpretations as to how this relationship might have developed.
一种语言,一面旗帜,一个牧师:巴西的精神主义和世界语
人类长期以来一直试图恢复- -或构建- -一种所有人共享的乌托邦语言,这种语言将把我们团结成一个大家庭,从而减少政治和宗教冲突。早在耶稣时代之前,先知西番雅就预言会有一位使者带给我们纯正的语言,好让我们更好地事奉神(3:9)。各种宗教团体,如巴哈教、日本的表本教和韩国的元佛教,都相信需要一种通用语言,或支持采用一种国际辅助语言。在这项研究中,我探索了巴西的一个团体的信仰,灵媒(Kardecists),他们怀着极大的信仰接受世界语作为解决这个语言问题的方法。虽然这不是他们宗教的中心原则,但巴西招魂术和世界语之间的联系提供了一个教科书式的共生案例,在这种情况下,语言不仅仅是一种传教工具。我打算从大量的灵媒文学中挑选出关于这个话题的最重要的文本,并对这种关系是如何发展的提出一些解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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