Studying Ambedkar’s Ideologies - Movement against Caste Practices in Hinduism leading to Conversion

Charu Arya, Naveen Kr. Gautam
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Abstract

Understanding Bhimrao Ramji Ambedkar as a movement, will not be wrong. His continuous struggle for reforming social system began with his own understanding of Hindu caste system. When he began his movement against this biased evil system, he first of all educated himself by understanding the roots of caste system and strongly claimed that Shudras were not there in the beginning of this caste system but were constructed as a new caste for performing menial tasks and serving other castes. He argued about the construct of Hinduism on false prejudices. He strongly argued to re construct Hinduism by using facts instead of false myths and mysticism. His argument was constructed not around bringing other castes down to the level of Untouchables rather to uplift Untouchables by educating them and giving rights to them, social and political. He was strongly fighting for reserving their representation in the ruling party and merging them in other castes. Present paper describes how Ambedkar constructed this social upliftment of Untouchables as a movement by arguing that Hinduism as a religion has denied human treatment to Untouchables, hence, caste system should be annihilated. Their oppression and practice of untouchability cannot be removed until all castes were allowed to engage in inter- caste activities like, eating and marriage and become caste less. The paper also argues how denial and acceptance of his ideologies by caste Hindus and years of struggle against untouchability, led him to Buddhism and he found peace in conversion. His firm ideologies did not allow him to participate in the social construct, which despite of his arguments, denied to treat Untouchables as touchable and human.
研究安贝德卡的意识形态——印度教中反对种姓制度的运动导致皈依
把Bhimrao Ramji Ambedkar理解为一场运动是不会错的。他为改革社会制度而进行的持续斗争,始于他对印度种姓制度的理解。当他开始反对这种有偏见的邪恶制度的运动时,他首先通过了解种姓制度的根源来教育自己,并强烈声称首陀罗在种姓制度开始时并不存在,而是作为一个新的种姓被构建起来,用于执行卑微的任务和为其他种姓服务。他认为印度教是建立在错误的偏见之上的。他强烈主张用事实来重建印度教,而不是用虚假的神话和神秘主义。他的论点不是围绕着将其他种姓降低到贱民的水平,而是通过教育贱民并赋予他们社会和政治权利来提升贱民。他极力争取保留他们在执政党中的代表权,并将他们并入其他种姓。本论文描述了安贝德卡是如何将贱民的社会地位提升作为一场运动来构建的,他认为印度教作为一种宗教剥夺了贱民的人道待遇,因此种姓制度应该被消灭。除非所有种姓都被允许参与种姓间的活动,比如吃饭和结婚,并变得不那么种姓化,否则他们的压迫和贱民制度是无法消除的。文章还论述了种姓印度教徒对他的意识形态的否认和接受,以及多年来反对贱民地位的斗争,如何使他皈依佛教,并在皈依中找到了平静。他坚定的意识形态不允许他参与社会建构,尽管他的论点,拒绝将贱民视为贱民和人类。
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