Old Age

Nina Macaraig
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Abstract

This chapter describes how the hamam began to show signs of aging. This included a redefinition of its economic family relations, as it became a burden to the endowment and was rented out according to a practice that approximated the status of renters to that of owners. Furthermore, old age now meant that after a disastrous fire in 1865 novel city planning practices assigned less value to the sixteenth-century structure and allowed the monument to be mutilated for the sake of building a European-style boulevard wide enough for tramway traffic. At the same time, the hamam took on a new identity as an emblem of Ottoman cultural heritage to be displayed at nineteenth-century world fairs and exhibitions which required each nation to represent itself by easily recognizable architectural icons. With the establishment of the Republic of Turkey in 1923, this split identity continued: on the one hand, hamams constituted an old, redundant institution standing for the Ottoman Empire and lifestyle, resulting in neglect and destruction; on the other hand, they were part of the cultural heritage that every nation-state needs to legitimise itself. Nevertheless, the Çemberlitaş Hamamı managed to survive for practical reasons, as it still provided hygiene and entertainment.
年老的时候
本章描述了哈曼是如何开始显示老化迹象的。这包括重新定义其经济家庭关系,因为它成为捐赠基金的负担,并根据一种接近租户地位的做法出租出去。此外,在1865年一场灾难性的火灾之后,这座建于16世纪的建筑如今已步入老年,这意味着新的城市规划实践不再那么重视这座建筑,而是为了修建一条足以供有轨电车通行的欧式林荫大道,而允许这座纪念碑遭到破坏。与此同时,土耳其浴室作为奥斯曼文化遗产的象征,在19世纪的世界博览会和展览中展出,这要求每个国家都用易于识别的建筑标志来代表自己。随着1923年土耳其共和国的建立,这种分裂的身份继续存在:一方面,哈马姆构成了一个古老的、多余的机构,代表着奥斯曼帝国和生活方式,导致忽视和破坏;另一方面,它们是文化遗产的一部分,每个民族国家都需要使自己合法化。尽管如此,Çemberlitaş hamamir还是因为实际原因得以幸存,因为它仍然提供卫生和娱乐。
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