The Poor

S. Copley
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Abstract

For traditional society, the words of Scripture, that the poor will always be with us, seem an adequate observation. Modern society, however, no longer describes itself in these terms. Indeed, the very expression welfare state signifies that the poor have been functionally integrated into society. This process took quite some time, when one considers that the poor in early modern England were first hung as vagabonds and then shunted into poorhouses. It was only with the emergence of an industrial proletariat and its political self-organization that the plight of the poor came to be thought as a social indictment and hence as a problem in need of redress. The classical nineteenth century novels were the literary representation of what sociological monographs described as the squalid conditions of the laboring poor; and it was the cause of the poor which could be said to have made the question of inequality the focus of class conflict and political reform that haunted modern society until the end of World War Two.
穷人
对于传统社会来说,《圣经》中“穷人将永远与我们同在”的话似乎是一个充分的观察。然而,现代社会不再用这些术语来描述自己。事实上,福利国家这个词本身就意味着穷人已经在功能上融入了社会。这一过程花了相当长的时间,考虑到近代早期英国的穷人首先被当作流浪汉绞死,然后被分流到济贫院。只有随着工业无产阶级及其政治自我组织的出现,穷人的困境才被认为是一种社会控诉,因此是一个需要纠正的问题。19世纪的经典小说是社会学专著所描述的穷人的肮脏状况的文学表现;可以说,正是穷人的原因使不平等问题成为阶级冲突和政治改革的焦点,这些问题一直困扰着现代社会,直到第二次世界大战结束。
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