Between Subversion and Submission

M. Gillespie
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引用次数: 0

Abstract

Almost three decades span the release of Paris is Burning (1990), Jennie Livingston’s arthouse documentary on the late-1980s New York ballroom scene, and its fictional revisiting in the TV series Pose (2018-21), created by Ryan Murphy and now a global phenomenon thanks to its presence on streaming services. Paris is Burning and Pose have both gone on to be highly successful commercially, and stand as landmark moments of non-white queer visibility. Appearing at critical junctures in the history of racial non-heteronormative sexualties, they have occasioned, in their wake, a rethinking of the epistemological foundations of gender identity and the generic codes underpinning trans representation. As such, these visual texts and the world they represent can be also be read as queer heterotopias — “other spaces” where dominant values and practices are at once mirrored and challenged — as they invite both an endorsement and a queering (or “transing”) of the norms with which they engage.
在颠覆与服从之间
珍妮·利文斯顿拍摄的关于20世纪80年代末纽约舞厅场景的艺术纪录片《巴黎在燃烧》(1990)和瑞安·墨菲(Ryan Murphy)创作的电视剧《Pose》(2018-21)上映近30年,该剧因在流媒体服务上的出现而成为全球现象。巴黎在燃烧和Pose都在商业上取得了巨大成功,成为非白人酷儿曝光的里程碑时刻。他们出现在种族非异性恋性行为历史的关键时刻,在他们的觉醒中,他们引起了对性别认同的认识论基础和支撑跨性别表征的一般代码的重新思考。因此,这些视觉文本和它们所代表的世界也可以被解读为酷儿的异托邦——“其他空间”,在那里,主导的价值观和实践立即被反映和挑战——因为它们邀请了对它们所参与的规范的认可和酷儿(或“变性”)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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