Odysseus and the concept of “nobility” in Sophocles' "Ajax" and "Philoctetes"

E. Paillard
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Abstract

The article shows that Odysseus in Sophocles’ Ajax and Philoctetes is at the centre of a redefinition of the concept of “nobility”. This figure has been seen to promote a new definition of the concept, but previous analyses tended to focus only on one or the other of the two plays, as Odysseus appeared too dissimilar to be considered from the same viewpoint. A closer analysis reveals that he defends the same values and is endowed with the same non-élite features in both plays. Among those values is the idea that nobility has nothing to do with descent, but with the ability at proving helpful to the whole social group. The perception other characters have of Odysseus, however, changes between the first and the second play. This change can be linked to the evolution of Athenian society. With the development of democracy, non-élite citizens redefined concepts such as eugeneia.
奥德修斯与索福克勒斯的《阿贾克斯》和《菲罗克忒忒斯》中的“贵族”概念
本文表明,在索福克勒斯的《阿贾克斯与菲罗克忒忒》中,奥德修斯是重新定义“贵族”概念的核心人物。这个人物被认为促进了对这个概念的新定义,但之前的分析往往只关注这两部戏剧中的一部或另一部,因为奥德修斯看起来太不一样了,不能从同一个观点来考虑。仔细分析就会发现,他在两部剧作中捍卫着同样的价值观,并被赋予了同样的非人格特征。在这些价值观中,有一种观点认为,高贵与血统无关,而是与对整个社会群体有益的能力有关。然而,其他角色对奥德修斯的看法在第一部和第二部戏剧之间发生了变化。这种变化可以与雅典社会的演变联系起来。随着民主制度的发展,非公民重新定义了诸如优生等概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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