Gaitán en clave política: un análisis discursivo (1944-1948)

Daniel Felipe González Contreras
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引用次数: 1

Abstract

This article presents an analysis of Jorge Eliecer Gaitan’s narrative between the years 1944 and 1948. With this aim in mind, I analyse ten speeches by the political leader which have been classified in two moments that we denominate iPor la restauracion moral de la Republica! (1944-1946), and iPor la reconquista! (1946-1948). Understanding the lasting centrality of Gaitan in Colombian political life, it is necessary to understand his specific way of constructing the political. Thus, we start from the hypothesis that Gaitan’s discursive articulation is populist. This proposition doesn’t guide us towards its ordinary meaning, but to Laclausian theory of hegemony and populism, which guides our analysis. Thereby, linking discourse theory with narrative semiotics, we locate Gaitan in a frame that allows us to understand him politically and to open new paths that would help us explain the centrality of his figure.
政治背景下的gaitan:话语分析(1944-1948)
本文分析了乔治·埃利埃尔·盖坦在1944年至1948年间的叙事。带着这个目的,我分析了这位政治领袖的十篇演讲,这些演讲被归类为两个时刻,我们称之为“共和道德”!(1944年至1946年)和“收复失地万岁!”(1946 - 1948)。理解盖坦在哥伦比亚政治生活中持久的中心地位,有必要了解他构建哥伦比亚政治的具体方式。因此,我们从假设盖坦的话语表达是民粹主义的开始。这一命题并没有将我们引向它的一般意义,而是指向拉克劳斯的霸权主义和民粹主义理论,并以此来指导我们的分析。因此,将话语理论与叙事符号学联系起来,我们将盖坦置于一个框架中,使我们能够从政治上理解他,并开辟新的道路,帮助我们解释他的形象的中心地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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