Legalization of Pre-Marriage Agreement Pandhābā from Islamic Law Perspective

Hosen Hosen, Mohsen Faizi
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Abstract

The pre-marriage pandhābā legalization in Bakeong Village, Guluk-Guluk, Sumenep is a procession of efforts to free a pandhābā child from bad luck and all forms of distress in his life which are carried out before the marriage ceremony procession. There are two objectives in this research; first, to find out the procession of implementing the tradition, and the second how was the view of Islamic law on the tradition. The research used a normative-qualitative approach with a type of case studies. Collecting data through unstructured interviews, non-participant observation and documentation. Data were analyzed using deductions, presentations and conclusions deductively. Data sources were from people who understood and were directly involved in the implementation, and from other records relating to the object of research. The research results were, firstly; In the pandhābā legalization procession there were several stages, such as attributes (sesajen) to be used, rasolan and khatmil Qur`ān, and bathing the pandhābā children with the water of seven wells and campoan mixed with flowers. Second; this research of Islamic law toward the tradition is not found any deviation. Even this tradition can be said to be sunnah to do, because it was full of Islamic teachings such as alms and pray together.
伊斯兰教法视域下的婚前协议合法化Pandhābā
在苏梅内普的古鲁克-古鲁克的巴空村,婚前pandhābā合法化是在结婚仪式游行之前,为pandhābā孩子摆脱厄运和生活中各种形式的痛苦而进行的一系列努力。本研究有两个目的;首先,了解伊斯兰教法执行传统的过程;其次,了解伊斯兰教法对传统的看法。本研究采用了一种规范定性的方法和一种案例研究方法。通过非结构化访谈、非参与性观察和文件收集数据。数据分析采用演绎、演示和结论演绎。数据来源来自了解并直接参与实施的人员,以及与研究对象相关的其他记录。研究结果如下:首先;在pandhābā合法化的过程中,有几个阶段,例如使用属性(sesajen), rasolan和khatmil Qur ' ān,并用七井的水和混合了鲜花的campoan给pandhābā儿童洗澡。第二个;这一研究并未发现伊斯兰教法对传统的任何偏离。甚至这个传统可以说是圣行,因为它充满了伊斯兰教的教义,如施舍和祈祷在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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