Orpheus in the city

D. Karlin
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Abstract

Chapter 1 begins with a primal myth transposed to the city. William Wordsworth’s ‘Power of Music’ represents street music as an unqualified blessing: in proclaiming his fiddler ‘An Orpheus!’, the poet summons the miraculous and sacred power of music and song, but any allusion to Orpheus is shadowed by his tragic fate. Wordsworth’s poem recalls, by inversion, William Hogarth’s famous print, ‘The Enrag’d Musician’ (1741), in which a mob of urban noise-makers (including rival and degraded forms of street music and song) advance on the ‘classical’ violinist, himself a bathetic version of divine harmony. Hogarth’s urban ‘soundscape’ reappears in James Clarence Mangan’s poem ‘Khidder’ (1845), which likewise brings the fate of Orpheus, rather than his power, into focus. The violence with which street singers are faced is evident in George Gissing’s The Nether World (1889), whose title indicates that Orpheus will descend in vain into the hell of the city.
俄耳甫斯在城里
第一章以一个原始神话转到城市开始。威廉·华兹华斯(William Wordsworth)的《音乐的力量》(Power of Music)将街头音乐描绘成一种无条件的祝福:他在诗中称赞他的小提琴手“奥菲斯!”,诗人召唤出音乐和歌曲的神奇和神圣的力量,但任何对俄耳甫斯的暗示都被他的悲惨命运所笼罩。华兹华斯的诗通过倒调让人想起威廉·贺加斯著名的版画《愤怒的音乐家》(1741年),在这首诗中,一群城市噪音制造者(包括竞争对手和堕落的街头音乐和歌曲)向“古典”小提琴家(他自己就是神的和谐的审美版本)逼近。霍加斯的城市“音景”再次出现在詹姆斯·克拉伦斯·曼根(James Clarence Mangan)的诗《Khidder》(1845)中,这首诗同样将俄耳甫斯的命运,而不是他的力量,带入了焦点。街头歌手所面临的暴力在乔治·吉辛(George Gissing)的《地狱》(The Nether World, 1889)中表现得很明显,这首歌的标题暗示着俄耳甫斯将徒劳无功地坠入城市的地狱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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