{"title":"The Mkwawa Portrait Conundrum: A Quest for Facial Similitude","authors":"Dominicus Makukula","doi":"10.56279/ummaj.v9i2.1","DOIUrl":null,"url":null,"abstract":"This paper reports the findings of an investigation that was carried out to determine the accuracy of the facial likeness of Paramount Chief Mkwawa to his representative portrait created in 1954, with the intent to complement the missing part of his face following the return of his skull from Germany where it had been kept for 56 years. Since its creation, the portrait sought to approximate the actual face of Mkwawa, which had been badly damaged from a gunshot wound and the ensuing maceration process by Tom von Prince before he shipped the skull to Bremen, Germany in July 1898. Since its return to the then Tanganyika, local and foreign researchers have engaged in endless debate on its authenticity while ignoring discussions on Mkwawa’s facial appearance in most of their publications on the topic. Employing the Imitation Theory of Art, this paper extends the inquiry on the legitimacy of Mkwawa’s skull to his portrait, created to complement the missing flesh on the skull. Data for the study had been collected using critical interviews and document review. Meanwhile, analysis entailed a comparative examination of the facial features on the original photograph of Mkwawa’s head against photographs of his lineal descendants. Besides, a review was carried out of the artist’s skills of portraiture and knowledge of principles of art, as well as narratives of the respondents on the portrait creation process. Findings show that the portrait depicted a striking facial resemblance to Mkwawa’s descendants involved in his portrait creation process except for the spiritual aura and the imagined facial expression of the paramount Chief himself.","PeriodicalId":149261,"journal":{"name":"Umma: The Journal of Contemporary Literature and Creative Arts","volume":"82 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Umma: The Journal of Contemporary Literature and Creative Arts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.56279/ummaj.v9i2.1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This paper reports the findings of an investigation that was carried out to determine the accuracy of the facial likeness of Paramount Chief Mkwawa to his representative portrait created in 1954, with the intent to complement the missing part of his face following the return of his skull from Germany where it had been kept for 56 years. Since its creation, the portrait sought to approximate the actual face of Mkwawa, which had been badly damaged from a gunshot wound and the ensuing maceration process by Tom von Prince before he shipped the skull to Bremen, Germany in July 1898. Since its return to the then Tanganyika, local and foreign researchers have engaged in endless debate on its authenticity while ignoring discussions on Mkwawa’s facial appearance in most of their publications on the topic. Employing the Imitation Theory of Art, this paper extends the inquiry on the legitimacy of Mkwawa’s skull to his portrait, created to complement the missing flesh on the skull. Data for the study had been collected using critical interviews and document review. Meanwhile, analysis entailed a comparative examination of the facial features on the original photograph of Mkwawa’s head against photographs of his lineal descendants. Besides, a review was carried out of the artist’s skills of portraiture and knowledge of principles of art, as well as narratives of the respondents on the portrait creation process. Findings show that the portrait depicted a striking facial resemblance to Mkwawa’s descendants involved in his portrait creation process except for the spiritual aura and the imagined facial expression of the paramount Chief himself.
本文报道了一项调查的结果,该调查是为了确定派拉蒙酋长姆瓦瓦的面部肖像与他1954年创作的代表肖像的准确性,目的是补充他的头骨从德国返回后缺失的部分,他的头骨在德国保存了56年。自创作以来,这幅肖像一直试图接近姆瓦瓦的真实脸,这幅脸在1898年7月被汤姆·冯·普林斯(Tom von Prince)运往德国不来梅之前,因枪伤和随后的浸湿过程而严重受损。自从它回到当时的坦噶尼喀以来,国内外的研究人员对它的真实性进行了无休止的争论,而在他们关于这个主题的大多数出版物中,却忽略了对Mkwawa面部外貌的讨论。本文运用艺术的模仿理论,将对姆瓦瓦头骨合法性的探究延伸到他的肖像上,这是为了补充头骨上缺失的肉而创作的。这项研究的数据是通过批判性访谈和文件审查收集的。与此同时,分析需要将姆克瓦瓦头部的原始照片上的面部特征与他的直系后裔的照片进行比较检查。此外,还回顾了艺术家的肖像技巧和艺术原理知识,以及受访者对肖像创作过程的叙述。研究结果表明,除了精神光环和想象中的最高酋长本人的面部表情外,这幅肖像描绘的面部与参与其肖像创作过程的姆克瓦瓦的后代惊人地相似。