W. E. B. Du Bois’s Black Reconstruction

J. E. Ford
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Abstract

Notebook 3 continues to build on the concept of the multitude. Du Bois calls the region of the multitude that pursues truth and justice the “dark proletariat.” This chapter theorizes the dark proletariat’s revolutionary force analyzing the argument and form of Du Bois’s Black Reconstruction, especially the chapters on “The General Strike” and “The Coming of the Lord.” With this analysis, Du Bois’s account of the dark proletariat during the Civil War marks the historical expression of the divine violence Walter Benjamin identifies but cannot historically locate in his enigmatic essay “Critique of Violence.” Divine violence undoes the guilt that binds the oppressed to the law and State. While Benjamin sought his example among the working class in Europe’s metropoles, Du Bois makes the figure of the fugitive slave the protagonist of his narrative.
杜波依斯的黑人重建
Notebook 3继续以大众的概念为基础。杜波依斯把追求真理和正义的人群称为“黑暗的无产阶级”。本章将黑暗无产阶级的革命力量理论化,分析了杜波依斯《黑人重建》的论点和形式,特别是“总罢工”和“主的降临”两章。通过这种分析,杜波依斯对内战期间黑暗无产阶级的描述标志着沃尔特·本雅明对神圣暴力的历史表达,但却无法在他那篇神秘的文章《暴力批判》中找到历史位置。神圣的暴力解除了将被压迫者与法律和国家捆绑在一起的罪恶。当本雅明在欧洲大都市的工人阶级中寻找榜样时,杜波依斯把逃亡奴隶的形象作为他叙事的主角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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