Using Astrolabes for Astrological Purposes: The Earliest Evidence Revisited

Petra G. Schmidl
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Abstract

In general,* when pre-modern and modern texts and images—and today, even films—depict someone with an astrolabe, it suggests not only that they are practising astronomy, but also that they are familiar with astrology, and perhaps even magic.1 To what extent, however, was the astrolabe really an astrological instrument? To begin to address this question, this chapter revisits the earliest evidence concerning astrolabes, texts and instruments, bearing in mind their reliance on earlier traditions.2 First, it will examine treatises on the construction and use of the astrolabe, two from late Antiquity and the early Byzantine period by Ioannes Philoponus (c. 490–c. 570) and Severus Sebokht (c. 575–666/667), in Greek and Syriac respectively, and two of early ʿAbbāsid times by al-Khwārizmī
将星盘用于占星术:重新审视最早的证据
一般来说,当前现代和现代的文本和图像——今天,甚至电影——描绘某人手持星盘时,这不仅表明他们在练习天文学,而且表明他们熟悉占星术,甚至可能是魔法然而,星盘在多大程度上是一种真正的占星仪器呢?为了开始解决这个问题,本章回顾了有关星盘、文本和仪器的最早证据,并牢记它们对早期传统的依赖首先,它将研究有关星盘的构造和使用的论文,其中两篇来自古代晚期,另一篇来自拜占庭早期,作者是Ioannes Philoponus(约490-c)。570)和Severus Sebokht(约575-666/667),分别在希腊和叙利亚,以及两个早期的Abbāsid时代al-Khwārizmī
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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