LEXICAL MEANS OF VERBALIZATION OF THE CONCEPTOSPHERE OF THE SACRED IN THE POETIC IDIODYSTLE OF D. KREMEN

V. Badenkova, I. Korniienko
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Abstract

The article is devoted to the isolation and analysis in the poetic texts of D. Kremen, groups sacred concepts, microconceptospheres, the discovery of conceptual meanings in nature which clearly feels the spiritual, linguistic and cultural and individual-authorial components. The relevance of the chosen topic is due to the increasing attention of linguists, on the one hand, to the problems of linguoculturology and linguoconceptology, on the other - to the set concepts filled with religious, sacred meaning in general. The aim of the article is to trace how in the modern scientific paradigm one of the concepts "sacred" is interpreted, connected with the thematic concept of the conceptosphere of the sacred; demonstrate new trends in the implementation of the conceptosphere sacred, whose representatives are concepts to denote God and all that is holy in the understanding of the Divine, to identify by verbalization of microconceptospheres "biblical characters", "biblical loci", "church organization and cult", "sacred-chthonic beings". The subject of research is LEXICAL MEANS OF VERBALIZATION OF THE CONCEPTOSPHERE OF THE SACRED in poetic texts. The object is the microconceptosphere in the realization of the conceptosphere of the sacred in the poetic idiosyncrasy of D. Kremen. The methodological basis is the basic provisions of linguoconceptology, in particular the problems of interaction between language and culture. Research methods: the method of continuous sampling, which is used to collect the actual material; descriptive method, which allowed to analyze the results in a certain aspects; method of contextual and interpretive analysis associated with decoding units of secondary nomination, identification of symbolic and metaphorical and individual-authorial meanings and functional-semantic load. It was found that in the poetic idiostyle of D. Kremen the dominant of theonyms in the poetic idiostyle of D. Kremen is one of the most important cultural universals, the basis of all world religions is God. From the point of view of linguocognitology, the conceptual sphere, the conceptual image of "God", is a multifaceted, multifunctional, hierarchical structure, which is realized by multilingual connections and oppositions. The analysis of the isolated units shows that in the concept is dominated by meanings relevant to the Christian scenario, but also recorded in relation to certain pagan and ancient notions of the supreme deity. Nuclear concepts-images "Jesus Christ", "Virgin Mary" in the studied texts are characterized by a clear syncretism, due to the intersection of the manifested in its structure biblical and mythopoetic meanings. Linguistic means are singled out and characterized, which reveal both its traditional canonicity and symbolic-metaphorical representation in D. Kremen's poetic idiosyncrasy. The specificity of the linguistic representation of the concept is represented by the actual poetic semantic individual-authorial and expressive-pictorial properties in poetic speech.against the background of preserving the traditionally established means of its verbalization. The concept of God and other specified conceptual quantities are represented in the language through the corresponding tokens by a wide range of names of different linguistic nature and stylistic specificity, used with direct and figurative meaning, synonyms, paraphrases, etc.
克雷门诗歌独特风格中神圣概念领域的词汇化方法
本文致力于从克雷门的诗歌文本中分离和分析,群体神圣概念,微观概念领域,在自然中发现概念意义,明显感受到精神,语言和文化以及个人作者的成分。所选主题的相关性一方面是由于语言学家对语言文化学和语言概念学问题的日益关注,另一方面是对通常充满宗教和神圣意义的集合概念的关注。本文的目的是追溯在现代科学范式中,“神圣”概念之一是如何被解释的,并与神圣概念圈的主题概念联系起来;展示了神圣概念领域实施的新趋势,其代表是表示上帝和所有神圣的概念,在对神的理解中,通过微观概念领域的语言化来识别“圣经人物”、“圣经位点”、“教会组织和邪教”、“神圣生物”。本文研究的主题是诗歌文本中神圣概念领域的词汇化方法。在克雷门的诗性特质中,对象是实现神圣概念圈的微观概念圈。方法论基础是语言概念的基本规定,特别是语言与文化的互动问题。研究方法:采用连续抽样的方法,收集实际资料;描述性方法,允许分析某方面的结果;语境和解释分析方法与解码单位的二次提名,识别符号和隐喻和个人作者的意义和功能语义负荷。研究发现,在克列门的诗歌独特文体中,神名的支配地位是克列门诗歌独特文体中最重要的文化共性之一,世界上所有宗教的基础都是上帝。从语言认知学的角度看,概念领域即“上帝”的概念形象是一个多面、多功能、多层次的结构,它是通过多种语言的联系和对立来实现的。对孤立单位的分析表明,在这个概念中,与基督教情景相关的意义占主导地位,但也记录了与某些异教和古代至高无上的神的概念有关。所研究文本中的核心概念-意象“耶稣基督”、“圣母玛利亚”由于其结构上体现的圣经与神话意义的交叉,具有明显的融合性。本文对语言手段进行了梳理和刻画,揭示了克雷门诗歌特质的传统典型性和象征隐喻性。概念的语言表征的专一性表现为诗歌话语中实际的诗歌语义个体-作者性和表达-图像性。在保留其语言化的传统手段的背景下。上帝的概念和其他特定的概念量在语言中通过相应的符号,用一系列具有不同语言性质和风格特异性的名称来表示,具有直接意义和比喻意义,同义词,释义等。
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