La pedagogía de la tulpa: nuevas estrategias educativas y nuevos paradigmas de aprendizaje

Poveda Aguja, Rincón Caballero
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Abstract

The pedagogy of tulpa: new educational strategies and new learning paradigms ABSTRACT The year 2020 has undoubtedly marked a before and after for our generation, everything that we believed so close is now utopian, everything that we had within our reach now slips through our fingers, different aspects of our lives have had a 180 ° turn and we have had to reinvent ourselves to properly navigate the blog of our existence. Likewise, the research specifies the transformation of the dynamics of the tutorial function in the face of new current challenges and that in the same way favor the formation of the subject in an intercultural space and environment. In this contrast, the tulpa pedagogy is a manifestation of the characterization of a curriculum oriented towards the participation of the educational community with the construction of flexible and transversal settings in new environments from rural areas. In this sense, educational models focus on the specific knowledge of a free pedagogy mediated by cultural traits from a rural mode with an entrepreneurial and productive purpose. In this way, the design of educational models conditioned by the culture and the nature of the community determine scenarios with dynamics that highlight the idiosyncrasies that characterize the human being in its dimensions in learning to learn. Similarly, tulpa pedagogy refers to a transformative curriculum in a problematic and subjective way of learning.
图尔帕的教育学:新的教育策略和新的学习模式
2020年无疑标志着我们这一代人的前后,我们认为如此接近的一切现在都是乌托邦,我们触手可及的一切现在都从指缝间溜走,我们生活的不同方面有了180度的转变,我们不得不重塑自己,以正确地导航我们存在的博客。同样,本研究明确了在面对新的挑战时,导师制功能的动态转变,同样有利于在跨文化空间和环境中形成学科。在这种对比下,图尔巴教学法是一种课程特征的表现,它以教育社区的参与为导向,在农村地区的新环境中建立灵活和横向的设置。从这个意义上说,教育模式关注的是由文化特征中介的自由教学法的具体知识,这种知识来自具有创业和生产目的的农村模式。通过这种方式,受文化和社区性质制约的教育模式的设计决定了具有动态的场景,这些场景突出了人类在学习学习方面的特征。同样,祖巴教学法指的是一种有问题的、主观的学习方式的变革性课程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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