Legal Realism and the Canons’ Revival

J. Manning
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引用次数: 2

Abstract

In the middle of the twentieth century, legal realist Karl Llewellyn largely persuaded the legal community that the canons of construction are indeterminate, and judges use them to justify reasoning by other means. Toward the end of the twentieth century, however, the canons enjoyed a strong revival, both with the federal judiciary and across a surprisingly broad range of legal academies. This essay offers a hypothesis about the canons’ revival. Llewellyn is justly regarded as a lion of the realist movement, and his critique of the canons is one of the most influential realist works of the last century. But the early success of his critique may, in fact, relate to the declining post-World War II fortunes of legal realism in statutory interpretation theory. In the same period in which he made his critique of the canons, most judges and legal scholars came to the view judges could meaningfully resolve textual ambiguity by consulting the legislature's intent or purpose, to be derived in no small part from legislative history. Conversely, the impact of Llewellyn’s critique of the canons impact began to wane in the 1980s, when influential textualist and pragmatist scholars revived (for quite different reasons) broader realist claims about the inaccessibility and unreliability of legislative intent or purpose as organizing principles in statutory construction. In economists' terms, canons of construction and intent or purpose may be substitutes, rather than complements, in determining statutory meaning. On that view, the canons' revival may simply be the flip side of the growing perception that the early realists were correct in arguing that it is hard to get inside “Congress's mind.” The essay elaborates on this point and then briefly suggests preliminary implications of this conclusion.
法律现实主义与教规的复兴
20世纪中叶,法律现实主义者卡尔·卢埃林(Karl Llewellyn)在很大程度上说服了法律界,认为建构的规范是不确定的,法官用它们来为其他方式的推理辩护。然而,到了20世纪末,这些信条在联邦司法部门和令人惊讶的广泛的法律学院中都得到了强有力的复兴。本文对经典的复兴提出了一个假设。卢埃林被认为是现实主义运动的雄狮,他对经典的批判是上个世纪最有影响力的现实主义作品之一。但事实上,他的批判的早期成功可能与二战后法律现实主义在法律解释理论中的衰落有关。在他对法典进行批判的同一时期,大多数法官和法律学者认为,法官可以通过咨询立法机关的意图或目的来有意义地解决文本歧义,这在很大程度上源于立法史。相反,卢埃林对教规影响的批判的影响在20世纪80年代开始减弱,当时有影响力的文本主义者和实用主义者学者(出于完全不同的原因)重新提出了更广泛的现实主义主张,即立法意图或目的作为法律构建中的组织原则的不可接近性和不可靠性。用经济学家的话来说,在确定法律意义时,结构规范和意图或目的可能是替代的,而不是补充的。从这个角度来看,经典的复兴可能只是人们日益认识到的另一面,即早期现实主义者的观点是正确的,他们认为很难进入“国会的思想”。本文对这一点进行了阐述,然后简要地提出了这一结论的初步含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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