Earth under Heaven

G. Flood
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Abstract

China developed the notion of life as a sustaining power of living beings, but in contrast to India, did not pursue the idea of transcendence as its source. In contrast to any Gnostic view of flight to a higher reality that we find in India or Greece, China throughout its history has maintained a positive evaluation of life, placing human life within a cosmos. In particular, pre-modern Chinese civilization emphasized harmony in the relationship between heaven (tian), earth (di), and humanity (jen): there should be a ‘unity of heaven and humanity’. Heaven is the source of all things and generally, with some philosophical exceptions, humanity is thought to be perfectible. There is a continuity between the political and natural orders that the chapter examines.
天地之下
中国发展了生命的概念,认为生命是维持生命的力量,但与印度不同的是,中国并没有追求超越的思想作为生命的源泉。与我们在印度或希腊发现的任何诺斯替派的飞向更高现实的观点相反,中国在其整个历史中一直保持着对生命的积极评价,将人类的生命置于宇宙之中。特别是,前现代中国文明强调天、地、人之间的和谐关系:应该有一个“天人合一”。天堂是万物之源,一般来说,除了一些哲学上的例外,人类被认为是完美的。这一章所考察的政治秩序和自然秩序之间存在着连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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