SOCIAL DIMENSIONS OF MORTUARY PRACTICES IN A MESOLITHIC POPULATION FROM WADI HALFA, SUDAN

A. Saxe
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引用次数: 119

Abstract

Assuming an individual's treatment at death is a reflection of the position occupied in a status system in life, and that differences between individual interments reflect the type of status system participated in (e.g., egalitarian versus ranked), the outlines of extinct status systems should be ascertainable. This paper will present the results of such an attempt using data collected from the mesolithic occupation and burial site of Wadi Haifa, northern Sudan. These data include age, sex, pathology, treatment of the body, and mode of interment. The evidence argues for an egalitarian status system with differences in disposal associated with differences in age, sex, and personal achievement. Differences in mortality rates are examined in light of constraints placed on hunting and gathering societies. There is also evidence of post-marital residence favoring the husband's agnates.
来自苏丹瓦迪哈法的中石器时代人群的丧葬习俗的社会维度
假设一个人在死亡时的待遇反映了他生前在一个地位体系中所占的地位,而个人埋葬之间的差异反映了他所参与的地位体系的类型(例如,平等主义与排名),那么灭绝的地位体系的轮廓应该是可以确定的。本文将介绍这种尝试的结果,使用从苏丹北部瓦迪海法的中石器时代占领和埋葬地点收集的数据。这些资料包括年龄、性别、病理、尸体的治疗和埋葬方式。证据表明,平等主义的地位体系中,处置方式的差异与年龄、性别和个人成就的差异有关。根据对狩猎和采集社会的限制来审查死亡率的差异。也有证据表明,婚后居住倾向于丈夫的亲信。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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