Consciousness-raising and Networked Anti-Rape Counter-publics

Rachel Loney-Howes
{"title":"Consciousness-raising and Networked Anti-Rape Counter-publics","authors":"Rachel Loney-Howes","doi":"10.1108/978-1-83867-439-720201005","DOIUrl":null,"url":null,"abstract":"On October 15 2017, the #MeToo movement erupted onto social media propelling sexual harassment and assault back onto the public agenda, and reigniting a level of consciousness raising that had arguably not seen since second wave feminism. However, as I noted in the introduction, the #MeToo movement was not the first time digital communication technologies have been used to engender a societal consciousness about rape and sexual violence. The HollaBack! blog, which began in 2005, is considered one of the first collective efforts to use digital media to speak out about street harassment and abuse by activists, with individuals sharing stories, supporting survivors and speaking back to rape culture in an attempt to challenge the acceptance and frequency of these spatial and bodily intrusions (Fileborn, 2014). Since at least 2005, there have been multiple efforts enabled by the affordances of digital platforms, including Facebook, Twitter, Tumblr, Instagram, YouTube and blogs, to engage in activism to speak out about experiences of rape and other forms of sexual violence and to challenge rape culture (see Fileborn & LoneyHowes, 2020). Given the extent to which these spaces seek to challenge popular public discourse, scholars have described them as subaltern counter-publics. Some of these digital counter-publics seeking to challenge rape culture have gained substantial traction, such as SlutWalk (est. 2011; see Mendes, 2015), and the hashtag campaigns #YesAllWomen (est. 2014) and #BeenRapeNeverReported (est. 2014). Although they did not have the same level of engagement at the #MeToo movement, #YesAllWomen had 1.5 million uses within the first 24 hours (Thrift, 2014), and #BeenRapedNeverReported was used 8 million times within the same time period (Gallant, 2014). In this sense, digital platforms have been","PeriodicalId":152794,"journal":{"name":"Online Anti-Rape Activism: Exploring the Politics of the Personal in the Age of Digital Media","volume":"72 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Online Anti-Rape Activism: Exploring the Politics of the Personal in the Age of Digital Media","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1108/978-1-83867-439-720201005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

On October 15 2017, the #MeToo movement erupted onto social media propelling sexual harassment and assault back onto the public agenda, and reigniting a level of consciousness raising that had arguably not seen since second wave feminism. However, as I noted in the introduction, the #MeToo movement was not the first time digital communication technologies have been used to engender a societal consciousness about rape and sexual violence. The HollaBack! blog, which began in 2005, is considered one of the first collective efforts to use digital media to speak out about street harassment and abuse by activists, with individuals sharing stories, supporting survivors and speaking back to rape culture in an attempt to challenge the acceptance and frequency of these spatial and bodily intrusions (Fileborn, 2014). Since at least 2005, there have been multiple efforts enabled by the affordances of digital platforms, including Facebook, Twitter, Tumblr, Instagram, YouTube and blogs, to engage in activism to speak out about experiences of rape and other forms of sexual violence and to challenge rape culture (see Fileborn & LoneyHowes, 2020). Given the extent to which these spaces seek to challenge popular public discourse, scholars have described them as subaltern counter-publics. Some of these digital counter-publics seeking to challenge rape culture have gained substantial traction, such as SlutWalk (est. 2011; see Mendes, 2015), and the hashtag campaigns #YesAllWomen (est. 2014) and #BeenRapeNeverReported (est. 2014). Although they did not have the same level of engagement at the #MeToo movement, #YesAllWomen had 1.5 million uses within the first 24 hours (Thrift, 2014), and #BeenRapedNeverReported was used 8 million times within the same time period (Gallant, 2014). In this sense, digital platforms have been
提高意识和网络反强奸反公众
2017年10月15日,#MeToo运动在社交媒体上爆发,将性骚扰和性侵犯重新推上了公共议程,并重新点燃了自第二次女权主义浪潮以来从未见过的意识提升。然而,正如我在引言中所指出的,#MeToo运动并不是数字通信技术第一次被用来唤起对强奸和性暴力的社会意识。HollaBack !这个始于2005年的博客,被认为是第一个使用数字媒体来公开街头骚扰和虐待活动人士的集体努力之一,个人分享故事,支持幸存者,反击强奸文化,试图挑战对这些空间和身体侵犯的接受程度和频率(Fileborn, 2014)。至少从2005年开始,在包括Facebook、Twitter、Tumblr、Instagram、YouTube和博客在内的数字平台的支持下,人们做出了多种努力,参与行动主义,说出强奸和其他形式的性暴力的经历,并挑战强奸文化(见Fileborn & LoneyHowes, 2020)。鉴于这些空间试图挑战大众公共话语的程度,学者们将其描述为次等的反公众。一些试图挑战强奸文化的数字反公众已经获得了巨大的吸引力,比如荡妇游行(SlutWalk, 2011年);参见Mendes, 2015),以及标签运动#YesAllWomen (est. 2014)和#BeenRapeNeverReported (est. 2014)。虽然它们在#MeToo运动中没有相同的参与度,但#YesAllWomen在最初的24小时内有150万次使用(Thrift, 2014), # beenrapedneverreporting在同一时间段内被使用了800万次(Gallant, 2014)。从这个意义上说,数字平台已经
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信