The Tradition of Othuvar in Temples - A Cultural Musicology study based on the Saiva temple tradition in Sri Lanka

Suhanya Aravinthon
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Abstract

The early Siva community identify the Singing is the easiest way to pray to God and reaching his salvation. From the earliest times in the Saiva tradition, the Nayanmars and Alvars who descended from Karaikkalammaiyar, followed this way and dissolved with the power of God not only this, with the help of history of Saiva we can understand, these Nayanmars and Alvars were not only practice this style of praying in their own life, as well as they insist the community to follow this method of their religious life also. In the Saiva tradition, those who greet the Lord with music are known by the special name of 'Oduvars'. This Oduvar tradition, which originated from Karaikkalammaiyar in the history of Sivasim, has continued in Hindu temples in Sri Lanka up to now. As far as Sri Lanka is concerned, history has maintained a close relationship with Tamil Nadu for a long time in culture, religion, customs and many other social contexts. It would not be an exaggeration to say that even though Sri Lanka has been under foreign rule for a long time, it is the work of these readers to preserve Sivasim and Tamilism and pass it on to the next generation. This article describes the work done by the Oduvars in Jaffna, the place where Saivism flourished in Sri Lanka.
寺庙中Othuvar的传统——基于斯里兰卡赛瓦神庙传统的文化音乐学研究
早期的湿婆社区认为唱歌是向上帝祈祷并获得他的救赎的最简单的方式。从最早的湿婆传统开始,来自karaikkalamaiyar的Nayanmars和Alvars,遵循这种方式,并在上帝的力量下解散,不仅如此,在湿婆历史的帮助下,我们可以理解,这些Nayanmars和Alvars不仅在自己的生活中实践这种祈祷方式,而且他们坚持社区也遵循这种宗教生活方法。在湿婆传统中,那些用音乐迎接主的人被称为“Oduvars”。这种起源于Sivasim历史上的Karaikkalammaiyar的Oduvar传统一直在斯里兰卡的印度教寺庙中延续至今。就斯里兰卡而言,历史上与泰米尔纳德邦在文化、宗教、习俗等许多社会背景上长期保持着密切的关系。可以毫不夸张地说,尽管斯里兰卡长期处于外国统治之下,但这些读者的工作是保存Sivasim和泰米尔主义,并将其传递给下一代。这篇文章描述了Oduvars在贾夫纳所做的工作,那里是斯里兰卡湿婆主义盛行的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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