Folk Knowledge in Southern Siberia in the 1770s: Johan Peter Falck’s Ethnobiological Observations

S. Ståhlberg, I. Svanberg
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引用次数: 1

Abstract

The southern Siberian Turkic groups were mostly unknown to outsiders when the Swedish scientist Johan Peter Falck (1732–1774) visited their settlements in the early 1770s. Falck led one of the expeditions dispatched between 1768 and 1774 by the Russian Academy of Sciences to different parts of the Russian Empire. As a botanist, zoologist, ethnographer and linguist, during his jour­neys he recorded information not only about the environment but also about the peoples he met and their political and social organisation, as well as ethnographic data. Falck’s rich and detailed travelogue was published posthumously and soon forgotten, while the rich data remained unat­tended for almost two centuries. In recent years, mainly biologists have rediscovered the materials, yet ethnobiological data is also plentiful. Knowledge about the environment is crucial for survival, and the complex relationship between humans and their environment is often reflected in names given to living organisms and places or in perceptions of the surroundings. This article focuses on Siberian Turkic folk knowledge among the Chulym Tatars, Kacha, Soyan, and Teleut, based on the observations by Johan Peter Falck in the 1770s. Ethnobiological and linguistic materials are used in an effort to at least partly reconstruct the cognitive world in which these peoples lived and created their concepts of the environment. The article is a preliminary contribution to the study of historical ethnoecology and ethnobiology.
1770 年代西伯利亚南部的民间知识:约翰-彼得-法尔克的民族生物学观察
当瑞典科学家约翰-彼得-法尔克(Johan Peter Falck,1732-1774 年)在 17 世纪 70 年代初访问西伯利亚南部突厥族群时,外人对这些族群大多一无所知。法尔克是俄罗斯科学院在 1768 年至 1774 年间向俄罗斯帝国各地派遣的探险队之一。作为一名植物学家、动物学家、人种学家和语言学家,他在旅途中不仅记录了有关环境的信息,还记录了他所遇到的民族及其政治和社会组织的信息,以及人种学数据。法尔克的游记内容丰富详实,出版后不久就被人遗忘,而丰富的资料却在近两个世纪的时间里无人问津。近年来,主要是生物学家重新发现了这些资料,但民族生物学数据也非常丰富。有关环境的知识对生存至关重要,而人类与环境之间的复杂关系往往反映在对生物和地方的命名或对周围环境的认识上。本文以约翰-彼得-法尔克(Johan Peter Falck)在 17 世纪 70 年代的观察为基础,重点介绍西伯利亚突厥人在楚里姆鞑靼人、卡恰人、索扬人和泰列乌特人中的民间知识。文章使用了民族生物学和语言学材料,试图至少部分重建这些民族生活和创造环境概念的认知世界。这篇文章是对历史民族生态学和民族生物学研究的初步贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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